Anna

The Prophetess in the Temple

Aussi appelé : Anah, Anna's

Le temps de JésusProphetWidowWorshiperWitnessAbout 84 years old, or possibly over 100, at Jesus' presentation in the temple

When the promised child was brought into the temple in Jerusalem, an elderly prophetess stood ready to receive him. Anna, the daughter of Phanuel from the tribe of Asher, had spent decades in uninterrupted prayer and fasting after becoming a widow just seven years into her marriage. Luke paints a picture of a woman whose entire life was directed toward God in expectation. As Simeon completed his prophecy over the child Jesus, Anna stepped forward, praised God, and proclaimed to all who were waiting for Jerusalem’s redemption that God’s promises were now being fulfilled. That she belonged to the tribe of Asher—counted among the northern tribes lost after the Assyrian exile—underscores that God had preserved a faithful remnant from all His people. Together, Simeon and Anna form two witnesses, man and woman, confirming that God’s salvation has now broken into history. Anna’s life story shows that long, faithful waiting on God is not in vain: those who endure in prayer will ultimately see the fulfillment of what God has promised.

Famille

Événements clés

Anna's Background and Faithful Temple Service

Anna was the daughter of Penuel from the tribe of Asher. She had been married for seven years before becoming a widow, and was now very old. She never left the temple but served God with fasting and prayer night and day through many long years.

36There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,
Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ (αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ⸂μετὰ ἀνδρὸς ἔτη⸃ ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,
37and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer.
καὶ αὐτὴ χήρα ⸀ἕως ἐτῶν ὀγδοήκοντα τεσσάρων,) ἣ οὐκ ⸀ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.

Jesus' Presentation in the Temple – The Setting for Anna's Testimony

According to the Law of Moses, Jesus was brought to the temple in Jerusalem to be presented to the Lord. It was on this occasion – when the purification offering was brought and the child was dedicated – that Anna saw the promised child.

22When the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord,
Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ,
23as it is written in the Law of the Lord: "Every firstborn male shall be called holy to the Lord";
καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται,
24and to offer a sacrifice, as the Law of the Lord requires: "a pair of turtledoves or two young pigeons."
καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν ⸀τῷ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.

Simeon's prophecy as a precursor to Anna's testimony

Just before Anna came forward, the elderly Simeon had taken the infant Jesus in his arms and prophesied about him. He told Mary that the child was set for the fall and rising of many in Israel, and that a sword would pierce her own soul. Anna's testimony followed immediately after and confirmed Simeon's prophetic words.

28Simeon took him in his arms and praised God, saying:
καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ⸀ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν·
29"Now, Master, you may let your servant depart in peace, according to your word,
Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ·
30for my eyes have seen your salvation,
ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου
31which you have prepared in the sight of all peoples:
ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,
32a light for revelation to the Gentiles, and the glory of your people Israel."
φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου Ἰσραήλ.
33His father and mother marveled at what was said about him.
καὶ ἦν ⸂ὁ πατὴρ αὐτοῦ⸃ καὶ ἡ ⸀μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.
34Then Simeon blessed them and said to Mary, his mother: "This child is appointed for the fall and rising of many in Israel, and to be a sign that will be opposed,
καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον,
35And a sword will pierce your own soul too, so that the thoughts of many hearts may be revealed.
καὶ σοῦ ⸀δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.

Anna recognizes the infant Jesus and testifies to redemption

At the very moment Simeon prophesied, Anna came forward and praised God. She spoke about the infant Jesus to all who were waiting for the redemption of Jerusalem. Her testimony makes her one of the very first to proclaim the coming of the Messiah.

38Coming up at that very moment, she gave thanks to God and spoke about the child to all who were waiting for the redemption of Jerusalem.
⸀καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ ⸀θεῷ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις ⸀λύτρωσιν Ἰερουσαλήμ.

Anna as a representative of the tribe of Asher and all Israel

Anna belonged to the tribe of Asher, one of the ten northern tribes that many considered lost after the Assyrian exile in 722 BC. Her presence in the temple and her prophetic testimony show that God still had faithful worshippers from all the tribes of Israel, and that his promises applied to the entire people.

36There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage,
Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ (αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ⸂μετὰ ἀνδρὸς ἔτη⸃ ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,

Mentionné dans la Bible (10)