ÉphésiensChapitre 4

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So I urge you—I, a prisoner in the Lord—to live a life worthy of the calling you have received:

with all humility and gentleness, with patience, bearing with one another in love,

making every effort to keep the unity of the Spirit in the bond of peace.

There is one body and one Spirit, just as you were called to the one hope that belongs to your calling;

one Lord, one faith, one baptism;

one God and Father of all, who is over all and through all and in all.

But to each one of us grace has been given according to the measure of Christ's gift.

That is why it says: "When he ascended on high, he took captivity captive; he gave gifts to people."

Now what does "he ascended" mean, except that he also descended to the lower parts of the earth?

The one who descended is the very one who ascended far above all the heavens, so that he might fill all things.

And he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers,

to equip the saints for the work of ministry, for building up the body of Christ,

until we all reach unity in the faith and in the knowledge of the Son of God, and become mature, attaining to the measure of the stature of Christ's fullness.

Then we will no longer be infants, tossed by waves and blown about by every wind of teaching, by human trickery and cunning that leads into the schemes of error.

Instead, speaking the truth in love, we will grow up in every way into him who is the head, Christ.

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love as each part does its work.

So I say this, and testify to it in the Lord: you must no longer live as the Gentiles live, in the futility of their thinking.

They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them, due to the hardening of their hearts.

Having lost all sense of shame, they have given themselves over to sensuality, greedy to practice every kind of impurity.

But that is not how you came to know Christ—

assuming you have heard him and were taught in him, as the truth is in Jesus:

to put off your old self, which belongs to your former way of life and is corrupted by deceitful desires;

to be renewed in the spirit of your minds;

and to put on the new self, created after the likeness of God in true righteousness and holiness.

Therefore each of you must put off falsehood and speak the truth to your neighbor, for we are all members of one another.

Be angry, yet do not sin. Do not let the sun go down on your anger,

and do not give the devil a foothold.

Let the thief steal no longer, but rather labor, working honestly with his own hands, so that he may have something to share with the one in need.

Let no rotten talk come out of your mouths, but only what is good for building up as the need arises, that it may give grace to those who hear.

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

Let all bitterness, rage and anger, shouting and slander be removed from you, along with every form of malice.

Be kind and compassionate to one another, forgiving each other, just as God in Christ forgave you.

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Résumé2

Chapitre 4

Main Theme: Paul exhorts believers to live in unity and holiness as one body in Christ.

Content: Paul, a prisoner for the Lord, urges the church to walk worthy of their calling with humility, gentleness, and patience, preserving the unity of the Spirit in the bond of peace. He describes how Christ has given ministry gifts—apostles, prophets, evangelists, shepherds, and teachers—to equip the saints for works of service, building up the body of Christ until we all reach maturity. Believers are urged to put off the old self and clothe themselves with the new self, created after God in righteousness and holiness. The chapter concludes with practical exhortations regarding truthful speech, righteous anger, honest work, and edifying words—and not to grieve the Holy Spirit of God.

Key Words/Images:

Unity (ἑνότης): The unity of the Spirit in the bond of peace, expressed through "one body, one Spirit, one Lord, one faith, one baptism, one God."
The Body of Christ (σῶμα τοῦ Χριστοῦ): The church as a living organism where each part contributes to growth and building up in love.
The Old and New Self: Putting off the corrupt life and putting on the new self, created in God's image.
Ministry Gifts (δόματα): Christ gives various ministries to the church to equip the saints for maturity and unity in faith.

Contexte historique

Key Concepts

The chapter contains several Greek words and expressions with special significance. The word ταπεινοφροσύνη (tapeinofrosyne, "humility") in verse 2 was generally negative in Greco-Roman culture—it denoted a slave mentality or lack of self-respect. Paul radically redefines the term as a Christian virtue. Similarly, πραΰτης (praytes, "gentleness") was often despised as weakness in antiquity but is highlighted here as Christlike character.

The expression ἓν βάπτισμα ("one baptism") in verse 5 points to baptism's role as an initiation rite in the early congregations. In contrast to the mystery cults of the region, which had graded initiations, Paul emphasizes that there is only one baptism that unites all believers. The term κυβεία (kybeia, "dice-playing") in verse 14 comes from gambling language and denotes cheating and deception—a vivid picture of false teaching.

Events and Customs

Verses 8–10 contain a quotation from Psalm 68:19, but Paul follows a Jewish interpretive method (midrash) by adapting the text christologically. The original psalm says that God "received gifts," but Paul writes "gave gifts." This change reflects an early Jewish synagogue tradition that linked the psalm to Moses' ascent on Sinai to receive and then give the Torah to the people. Paul transfers this to Christ.

The exhortations in verses 25–32 to put away lying, stealing, and corrupt speech mirror the so-called "vice lists" common in both Jewish and Greco-Roman moral instruction. These concrete exhortations were especially relevant in an urban context marked by trade and religious pluralism. The contrast with "working with one's own hands" (v. 28) marked a break with certain ancient attitudes that looked down on manual labor.

Chapter-Specific Findings

The list of leadership gifts in verse 11—apostles, prophets, evangelists, shepherds, and teachers—provides unique insight into the structure of the early congregation. Inscriptions from the first and second centuries in Asia Minor confirm that the terms ποιμήν ("shepherd") and διδάσκαλος ("teacher") were used for congregational leaders in the region. The Didache (an early Christian writing, often dated to the end of the first or beginning of the second century) mentions similar categories, confirming that these were established functions in congregations around the Mediterranean.

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