Första SamuelsbokenKapitel 24

Detta kapitel finns ännu inte på svenska — visar originaltexten.

+ Sekundärtext Grundtext ← Föregående Nästa →Bidra

David went up from there and stayed in the strongholds of En-gedi.

When Saul returned from pursuing the Philistines, he was told, "David is in the wilderness of En-gedi."

So Saul took three thousand chosen men from all Israel and went to look for David and his men in the direction of the Rocks of the Wild Goats.

He came to the sheepfolds along the way, where there was a cave, and Saul went in to relieve himself. Now David and his men were sitting far back in the cave.

David's men said to him, "This is the day the LORD spoke of when he said to you, 'I am giving your enemy into your hand; do to him whatever seems good to you.'" So David got up and quietly cut off a corner of Saul's robe.

Afterward David's conscience struck him because he had cut off the corner of Saul's robe.

He said to his men, "The LORD forbid that I should do such a thing to my lord, the LORD's anointed, or lift my hand against him; for he is the LORD's anointed."

With these words David held his men back and would not let them attack Saul. And Saul left the cave and went on his way.

Then David got up, went out of the cave, and called after Saul, "My lord the king!" When Saul looked behind him, David bowed with his face to the ground and paid him homage.

David said to Saul, "Why do you listen to men who say, 'David is out to harm you'?

This very day your own eyes have seen how the LORD gave you into my hand in the cave. I was urged to kill you, but I spared you. I said, 'I will not lift my hand against my lord, for he is the LORD's anointed.'

See, my father—yes, see the corner of your robe in my hand! For I cut off the corner of your robe and did not kill you. Know and see that there is no evil or rebellion in my hand. I have not sinned against you, yet you are hunting me down to take my life.

May the LORD judge between me and you, and may the LORD avenge me on you; but my own hand will not touch you.

As the old proverb says, 'From the wicked comes wickedness.' But my hand will not touch you.

Against whom has the king of Israel marched out? Whom are you chasing? A dead dog! A single flea!

May the LORD be the judge and decide between me and you. May he look into it, take up my cause, and vindicate me against your hand."

When David had finished saying this to Saul, Saul asked, "Is that your voice, my son David?" And Saul wept aloud.

He said to David, "You are more righteous than I, for you have repaid me with good, while I have repaid you with evil.

You have shown today how well you have dealt with me: the LORD handed me over to you, and you did not kill me.

When a man finds his enemy, does he let him go unharmed? May the LORD reward you with good for what you have done for me today.

Now I know that you will surely be king, and that the kingdom of Israel will be secure in your hand.

Swear to me now by the LORD that you will not wipe out my descendants after me or blot out my name from my father's house."

So David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.

Uppslag

Sammanfattning2

Kapitel 24

Main Theme: David Spares Saul’s Life at En-Gedi and Shows Reverence for the Lord’s Anointed.

Content: While Saul hunts David with 3,000 soldiers, David seeks refuge in a cave where he and his men are hiding. David cuts off a corner of Saul’s robe but immediately regrets it because Saul is the Lord’s anointed. Later, David confronts Saul and shows him the piece of robe as proof of his innocence. Saul acknowledges that David is more righteous than himself and prophesies that David will become king. David swears not to destroy Saul’s descendants.

Key Words/Images:

The Lord’s Anointed (מְשִׁיחַ יְהוָה): David’s theological reason for not harming Saul—the king is God’s chosen one.
The Piece of Robe: Physical evidence of David’s opportunity and self-control, as well as a symbol of the kingdom.
The Cave at En-Gedi: The place where roles are reversed—the hunter becomes vulnerable, and the prey shows mercy.
Oath: David swears to preserve Saul’s lineage—a covenant that later proves significant during David’s reign.

Historisk kontext

Historical and Cultural Context for 1 Samuel 24

Places

En-Gedi (עֵין גֶּדִי, "the spring of the kid") is an oasis on the western side of the Dead Sea, located in a region below sea level. The area is characterized by steep cliffs, deep ravines, and numerous caves formed within limestone formations. The oasis has permanent freshwater springs that make it a fertile place in the midst of the Judean wilderness. The geographical conditions—with countless caves and inaccessible terrain—made the area ideal as a refuge for fugitives and rebels throughout history. The name "the crags where the wild goats dwell" (צוּרֵי הַיְּעֵלִים, v. 3) refers to the Nubian ibex that still lives in the region. Archaeological investigations have revealed human activity in the caves at En-Gedi from several periods, including their use as hiding places.

Events and Customs

The expression "to cover one’s feet" (לְהָסֵךְ אֶת־רַגְלָיו, v. 4) is a euphemism for relieving oneself. Such euphemisms were common in ancient Israel to refer to bodily functions with dignity. The act of cutting off the corner of Saul’s robe carries deep symbolic meaning in this culture. The robe (מְעִיל) was not merely a garment but represented the wearer’s status, authority, and identity. Cutting off the king’s robe could be interpreted as a symbolic attack on his royal dignity—something that explains David’s guilty conscience (vv. 6–7). In 1 Samuel 15:27–28, Samuel tears Saul’s robe, and this is understood as a sign that the kingdom will be torn from him.

Key Terms

"The Lord’s anointed" (מְשִׁיחַ יְהוָה) is a central concept in this chapter, used three times (v. 7 [twice], v. 11). Anointing with oil marked divine selection and installation into office. Although Saul had rejected God’s will and David himself had been anointed as his successor, David still recognized Saul’s status as the Lord’s anointed. To "lay a hand on" the anointed was considered a crime against God Himself, who had chosen and consecrated that person.

"The old proverb" (מְשַׁל הַקַּדְמֹנִי, v. 14)—"From the wicked comes wickedness"—shows that Israel had an established wisdom tradition of proverbs cited to illuminate ethical situations. David uses this to argue that his actions prove his innocence: since he does not do evil, he cannot be evil.

People

David’s men are described as a group that interprets the situation theologically—they see Saul’s vulnerability as God fulfilling a promise (v. 5). This shows how warrior bands in this period expected divine guidance and looked for signs of God’s will in the course of events. David’s authority as leader is demonstrated when he "restrained them with words" (וַיְשַׁסַּע... בַּדְּבָרִים) and prevented them from acting according to their desire.

Personer3

David10 God1 Saul10

Alla personer →

Nyckelord9

David — The young shepherd who later becomes king of Israel, known for his courage and devotion.
Saul — Israel's first king, consumed by jealousy and seeking to kill David.
The Cave — The place where David hides from Saul and has the opportunity to kill him, but chooses not to do so.
The Lord — Another name for God, referring to the Almighty Creator and the God of Israel.
Conscience — A person's inner moral compass that helps them decide what is right and wrong.
Mercy — The ability to show compassion, grace, and forgiveness toward others, even when they do not deserve it.
Covenant — A pact or agreement between two parties, often used in a biblical context to describe the relationship between God and people.
Persecution — The act of chasing, harassing, or oppressing someone because of their faith, beliefs, or position.
+ 1 till