Emperor of the Roman Empire during Jesus' ministry
Also known as: Tiberius Caesar, Emperor Tiberius
The time of JesusKingLeader42 BC – 37 AD
Tiberius Julius Caesar Augustus was the second emperor of the Roman Empire and reigned from 14 to 37 AD. He is mentioned in the Bible as the emperor under whom John the Baptist began his ministry and Jesus Christ carried out his public work. His reign forms the political framework for the gospel narratives.
Key events
Tiberius' reign dates Jesus' ministry
The evangelist Luke dates the start of John the Baptist's ministry to the fifteenth year of Emperor Tiberius, providing an important chronological reference for Jesus' public work.
1In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Jesus was asked whether it was lawful to pay tax to the emperor (Tiberius). Jesus answered with the famous words about giving to Caesar what belongs to Caesar, and to God what belongs to God.
14They came and said to him, "Teacher, we know that you are truthful and that you court no one's favor, for you show no partiality but teach the way of God in accordance with the truth. Is it lawful to pay the tax to Caesar or not? Should we pay or not?"
Pontius Pilate served as Tiberius' prefect in Judea and sentenced Jesus to crucifixion. Jewish leaders pressured Pilate by implying that he was not the emperor's friend if he released Jesus.
12From then on Pilate tried to release him, but the Jews shouted, "If you release this man, you are no friend of Caesar. Anyone who makes himself a king opposes Caesar."
15They shouted, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests answered, "We have no king but Caesar."
The denarius shown to Jesus during the question about taxes bore Tiberius' image and inscription, illustrating the presence of Roman imperial power in daily life in Judea.
The tradition of appealing to the emperor, which Paul later made use of, was established during Tiberius' reign. Tiberius' empire set the standard for the relationship between Roman authority and the emerging Christian movement.
10Paul replied, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done the Jews no wrong, as you yourself know very well.
11If then I am guilty of wrongdoing and have done anything deserving death, I do not refuse to die. But if there is nothing to the charges these men bring against me, no one can hand me over to them. I appeal to Caesar."