1 CorinthiensChapitre 10

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For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and they all passed through the sea.

They were all baptized into Moses in the cloud and in the sea.

They all ate the same spiritual food,

and they all drank the same spiritual drink, for they drank from the spiritual rock that followed them, and that rock was Christ.

Yet God was not pleased with most of them, and their bodies were scattered across the wilderness.

These things happened as examples for us, so that we would not crave evil as they did.

Do not be idolaters, as some of them were. As it is written: "The people sat down to eat and drink, and got up to play."

Let us not commit sexual immorality, as some of them did, and twenty-three thousand fell in a single day.

Let us not put Christ to the test, as some of them did—and they were being destroyed by the snakes.

And do not grumble, as some of them did—and they were destroyed by the destroyer.

These things happened to them as examples, and they were written down as a warning for us, on whom the end of the ages has come.

So then, whoever thinks he is standing firm should watch out that he does not fall.

No temptation has overtaken you except what is common to humanity. And God is faithful; he will not let you be tempted beyond what you can bear, but with the temptation he will also provide a way out, so that you can endure it.

Therefore, my beloved, flee from idolatry.

I am speaking to you as sensible people; judge for yourselves what I say.

The cup of blessing that we bless—is it not a communion in the blood of Christ? The bread that we break—is it not a communion in the body of Christ?

Because there is one bread, we who are many are one body, for we all share in the one bread.

Consider Israel according to the flesh: are not those who eat the sacrifices partners in the altar?

What am I saying, then? That food sacrificed to an idol is anything, or that an idol is anything?

No, but that what they sacrifice, they sacrifice to demons and not to God, and I do not want you to be partners with demons.

You cannot drink the cup of the Lord and the cup of demons. You cannot share in the table of the Lord and the table of demons.

Or are we trying to provoke the Lord to jealousy? Are we stronger than he is?

"Everything is permitted"—but not everything is beneficial. "Everything is permitted"—but not everything builds up.

No one should seek his own good, but the good of the other.

Eat whatever is sold in the meat market without raising questions of conscience,

for "the earth is the Lord's, and everything in it."

If an unbeliever invites you to a meal and you want to go, eat whatever is set before you without raising questions of conscience.

But if someone says to you, "This was offered in sacrifice," then do not eat it—for the sake of the one who told you, and for the sake of conscience.

I mean the other person's conscience, not your own. For why should my freedom be judged by someone else's conscience?

If I take part with thankfulness, why am I slandered for what I give thanks for?

So whether you eat or drink or whatever you do, do it all for the glory of God.

Give no offense to Jews or Greeks or to the church of God,

just as I also try to please everyone in everything, not seeking my own advantage but that of many, so that they may be saved.

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Résumé2

Chapitre 10

Main Theme: Paul warns against idolatry by using Israel's history as an example and provides guidance on Christian freedom within the community.

Content: Paul points out that all the Israelites were baptized into Moses, received spiritual food and drink, yet still fell into sin and were punished—these serve as warnings for us. He urges the Corinthians to flee from idolatry and explains that the cup of thanksgiving and the bread at the Lord's Supper create fellowship with Christ, which is incompatible with fellowship with demons. Everything is permissible, but not everything builds up; therefore, believers should seek the good of others, be sensitive to conscience, and do everything for God's glory.

Key Words/Images:

The Rock that was Christ (v.4): The spiritual rock that accompanied the Israelites in the wilderness is identified as Christ—he was the source of their life.
Fellowship/κοινωνία (vv.16–20): The Lord's Supper creates fellowship with Christ; sacrifices to idols create fellowship with demons—one cannot have both.
Temptation and a way out (v.13): God is faithful and will not let believers be tempted beyond what they can bear, but always provides a way of escape.
Everything for God's glory (v.31): The overarching principle for all actions—whether eating, drinking, or doing anything else.

Contexte historique

Historical and Cultural Context for 1 Corinthians 10

Events and Customs

Paul’s examples from the wilderness journey (vv. 1–11) refer to specific events recorded in Exodus and Numbers. "The cloud" and "the sea" (vv. 1–2) point to the exodus from Egypt, while the "spiritual food" is manna and the "spiritual drink" is water from the rock. The events Paul mentions as warnings include: idolatry with the golden calf, where the people "sat down to eat and drink and rose up to play" (Exod 32:6, quoted in v. 7); sexual immorality with Moabite and Midianite women at Baal-Peor, where twenty-three thousand fell in a single day (Num 25, referenced in v. 8); testing the Lord, which led to an attack by serpents (Num 21:5–6, referenced in v. 9); and grumbling that brought about destruction (Num 14; 16, referenced in v. 10). Jewish tradition of that time actively used these stories as moral examples.

The chapter’s discussion of food offered to idols and Christian freedom (vv. 14–33) must be understood in light of the central social role of Greco-Roman temple meals. In Corinth, there were numerous temples where religious festivals included communal meals featuring meat sacrificed to the gods. These meals were not only religious but also important social and business gatherings. For Christians from a pagan background, this created a dilemma: Could one participate in such meals without compromising their faith? Paul distinguishes between eating meat purchased at the market (permitted) and participating in the actual temple meal (forbidden).

Key Terms

The word τύπος (typos, vv. 6 and 11) means "pattern," "example," or "warning example." Paul uses this to establish a typological connection between Israel’s history and the Christian church—what happened to Israel serves as a prophetic pattern for the church.

The term κοινωνία (koinōnia, vv. 16, 18, 20) is often translated as "fellowship" or "communion," but here it implies deeper participation and union. Paul argues that sharing in a meal creates a real connection with the spiritual reality behind it—whether Christ (in the Lord’s Supper) or demons (in pagan temple sacrifices). He clarifies that idols themselves are nothing (v. 19), but that the sacrifices are actually offered to demons (v. 20).

The word μάκελλον (makellon, v. 25) is a loanword from Latin (macellum) referring to a meat market. Archaeological findings confirm that such markets existed in Roman cities, where meat—often from temple sacrifices—was sold to the general public.

The expression ἱερόθυτον (hierothyton, v. 28) means "sacrificial meat" and was a more neutral, pagan term for meat offered in sacrifice, as opposed to the more negatively charged εἰδωλόθυτον (eidōlothyton, "food offered to idols"). The fact that someone uses this word suggests the informant is a pagan who views the meat as religiously significant.

Chapter-Specific Findings

Archaeological excavations in Corinth have uncovered several temples with associated dining rooms (triclinia). Particularly interesting are the sanctuary of Asclepius and the temple of Demeter and Kore on Acrocorinth, where dining rooms capable of accommodating groups for religious meals have been found. Inscriptions invite people to "dinner at the table of Serapis" or similar deities, illustrating the social practice Paul addresses. The ruins of a macellum (meat market) have also been identified near the central forum (agora), confirming the commercial practice Paul mentions in verse 25.

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