EstherChapitre 5

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On the third day Esther put on her royal robes and stood in the inner court of the palace, facing the king's hall. The king was seated on his royal throne in the hall, facing the entrance.

When the king saw Queen Esther standing in the court, she found favor in his eyes, and he held out to her the golden scepter in his hand. Esther approached and touched the tip of the scepter.

The king said to her, "What is it, Queen Esther? What is your request? Even half the kingdom, and it will be given you."

Esther answered, "If it pleases the king, let the king and Haman come today to the banquet I have prepared for him."

The king said, "Bring Haman quickly, so we may do as Esther says." So the king and Haman came to the banquet Esther had prepared.

As they were drinking wine, the king said to Esther, "What is your petition? It will be granted you. What is your request? Even half the kingdom, and it will be done."

Esther answered, "My petition and my request is this:

If I have found favor in the king's eyes, and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come to the banquet I will prepare for them. Tomorrow I will do as the king has said."

Haman went out that day glad and in high spirits. But when he saw Mordecai at the king's gate, and Mordecai neither rose nor stirred before him, Haman was filled with rage against him.

Still, Haman restrained himself and went home. Then he sent for his friends and for Zeresh his wife,

and he recounted to them the splendor of his wealth, his many sons, and all the ways the king had honored him and raised him above the officials and servants of the king.

"What is more," Haman said, "Queen Esther invited no one but me to accompany the king to the banquet she gave. And tomorrow I am invited by her again, along with the king.

Yet none of this means a thing to me as long as I see Mordecai the Jew sitting at the king's gate."

His wife Zeresh and all his friends said to him, "Have a pole set up, fifty cubits high, and in the morning ask the king to have Mordecai hanged on it. Then go with the king to the banquet in good spirits." The advice pleased Haman, and he had the pole set up.

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Résumé2

Chapitre 5

Main Theme: Esther dares to appear before the king and invites him and Haman to a banquet, while Haman plots Mordecai’s death.

Content: On the third day, Esther puts on royal robes and enters the inner court, where the king extends his golden scepter as a sign of favor. The king offers her up to half of his kingdom, but Esther asks only that he and Haman come to a banquet. During the meal, she postpones her real request until the next day. Haman leaves rejoicing, but is filled with rage when Mordecai does not rise before him at the gate. At the advice of his wife Zeresh and his friends, Haman has a gallows fifty cubits high built to hang Mordecai.

Key Words/Images:

The Golden Scepter: The king’s sign that Esther may live and speak, even though she came uninvited.
The Banquet: Esther’s strategic approach to win the king’s favor before revealing her request.
The Gallows (50 cubits): Haman’s proud plan to kill Mordecai, which ironically will lead to his own downfall.

Contexte historique

Historical and Cultural Context for Esther 5

Places

The chapter provides a detailed picture of the palace architecture in Susa. The "inner court" (חֲצַר בֵּית־הַמֶּלֶךְ הַפְּנִימִית) was an area with restricted access, and entering it without being summoned carried the risk of death. The throne room ("the king's house") was positioned so that the king had a direct view of the entrance, which aligns with the description of him seeing Esther as she stood in the court.

Events and Customs

The king's golden scepter (שַׁרְבִיט הַזָּהָב) played a central role in Persian court ceremony. Extending the scepter was a sign that the king accepted the visitor's presence and granted permission to approach. Persian kings were surrounded by strict protocols, and unannounced access could be punished by death. Esther touching the tip of the scepter was an act of submission acknowledging the king's power and mercy.

The expression "half the kingdom" (עַד־חֲצִי הַמַּלְכוּת) was a formal courtesy formula in Eastern courts, not a literal offer.

Key Terms

The word מִשְׁתֶּה ("mishteh" – feast, banquet) refers to a festive meal where wine was central. Esther's strategy of inviting the king and Haman to two successive banquets shows sophisticated use of court culture to achieve her goals.

The Hebrew verb וַיִּתְאַפַּק ("vayit'appaq" – he restrained himself) in verse 10 describes Haman's self-control and is the same word used about Joseph in Genesis 43:31. It indicates intense emotional suppression.

The Stake

The stake or pole that Haman had erected (עֵץ גָּבֹהַּ חֲמִשִּׁים אַמָּה) was, according to the text, about 25 meters high. The Hebrew עֵץ can refer to both a stake for impalement or a gallows, and the verb תלה can mean both "hang" and "impale". Such structures were intended to be visible so as to serve as deterrent examples.

Personnages4

Haman (son of Hammedatha)7 Zeresh (Haman's wife)2 Esther5 Mordecai3

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Mots-clés7

Esther — The main character in the book, a Jewish woman who becomes queen of Persia and saves her people from destruction.
Mordecai — Esther's adoptive father and a central figure in the story. He uncovers a conspiracy and helps Esther save the Jews.
Haman — A high-ranking Persian official and the main antagonist in the book. He plans to destroy the Jews, but his schemes are eventually exposed and thwarted.
Ahasuerus — The king of Persia, also known as Xerxes I, who marries Esther and allows her to save the Jews after Haman's plans are revealed.
Purim — A Jewish festival that celebrates the deliverance of the Jewish people from Haman's evil plot, as told in the book of Esther.
Decree — An official order or law issued by a king or other authority. In the book of Esther, Ahasuerus issues several decrees that shape the events.
Loyalty — Faithfulness and commitment to a person, cause, or group. In the book of Esther, both Esther and Mordecai show loyalty to God and the Jewish people.