JudasbrevetKapitel 1

Detta kapitel finns ännu inte på svenska — visar originaltexten.

+ Sekundärtext Grundtext Åpenbaringen →Bidra

Jude, a servant of Jesus Christ and brother of James, to those who are called, loved in God the Father and kept for Jesus Christ:

May mercy, peace, and love be multiplied to you.

Beloved, while I was eager to write to you about the salvation we share, I found it necessary to write and urge you to contend for the faith that was once for all entrusted to the saints.

For certain people have slipped in among you—people long ago marked out for this condemnation—godless men who twist the grace of our God into a license for sensuality and who deny our only Master and Lord, Jesus Christ.

Now I want to remind you, though you already know all this, that Jesus, who saved a people out of the land of Egypt, later destroyed those who did not believe;

and the angels who did not keep to their own domain but abandoned their proper dwelling he has kept in eternal chains under darkness for the judgment of the great day.

So also Sodom and Gomorrah and the surrounding cities, which in the same way indulged in sexual immorality and pursued unnatural desire, stand as an example, undergoing the punishment of eternal fire.

Yet in the very same way these men, carried along by their dreams, defile the flesh, reject authority, and slander the glorious ones.

But when Michael the archangel disputed with the devil about the body of Moses, he did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!"

These people, however, slander what they do not understand, and by what they know only by instinct, like unreasoning animals, they are destroyed.

Woe to them! For they have taken the way of Cain, they have thrown themselves into Balaam's error for profit, and they have perished in Korah's rebellion.

These are hidden reefs at your love feasts, feasting with you while they shepherd only themselves without fear; waterless clouds driven along by the winds; barren trees in late autumn, twice dead, torn up by the roots;

wild waves of the sea, foaming up their own shame; wandering stars, for whom the gloom of darkness has been reserved forever.

It was also about these that Enoch, the seventh from Adam, prophesied when he said: "Look, the Lord is coming with tens of thousands of his holy ones,

to execute judgment on all and to convict every godless person of all the ungodly deeds they have committed and of all the harsh words that godless sinners have spoken against him."

These are grumblers and malcontents, following their own desires; their mouths spew arrogant words, and they flatter people to gain advantage.

But you, beloved, remember the words spoken beforehand by the apostles of our Lord Jesus Christ.

They told you that in the last time there would be scoffers, following their own godless desires.

These are the ones who create divisions—worldly people, devoid of the Spirit.

But you, beloved, build yourselves up on your most holy faith, pray in the Holy Spirit,

and keep yourselves in the love of God as you wait for the mercy of our Lord Jesus Christ that leads to eternal life.

Have mercy on those who doubt;

save others by snatching them from the fire; and to still others show mercy mixed with fear, hating even the garment stained by the flesh.

Now to him who is able to keep you from stumbling and to present you before his glory without blemish and with great joy—

to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen.

Uppslag

Sammanfattning3

Kapitel 1

Main Theme: A warning against false teachers and an exhortation to contend for the Christian faith.

Content: Jude, a servant of Jesus Christ and brother of James, writes to warn the church about ungodly people who have slipped in unnoticed and abuse God's grace. He recalls God's judgment on Israel in the wilderness, fallen angels, and Sodom and Gomorrah as cautionary examples. The false teachers are compared to Cain, Balaam, and Korah. The letter urges believers to build themselves up in their faith, pray in the Holy Spirit, and keep themselves in God's love. It concludes with a powerful doxology praising God, who is able to keep them from falling and present them blameless before his glory.

Key Words/Images:

The Faith Once for All Delivered: The Christian faith is a complete deposit that the saints must strive to preserve.
Wandering Stars: The false teachers are like wandering stars for whom the deepest darkness has been reserved forever.
Love Feasts (agape): The false teachers are blemishes or stains on the fellowship meals of the church.
Preservation: God is able to keep believers from falling and to present them faultless before his glory.

Om Judasbrevet

Jude

About the Book: The Epistle of Jude was written by Jude, a servant of Jesus Christ and brother of James. This short letter, consisting of only one chapter, is a powerful warning against false teachers who have slipped into the church, and an exhortation to believers to contend for the faith that was once for all delivered to the saints.

Main Theme: A warning against false teachers and an encouragement to hold fast to the faith while waiting for the Lord's mercy.

Outline of Contents:

Greeting and Purpose (Verses 1–4)
Historical Warnings: Israel, the Angels, and Sodom (Verses 5–7)
Evil Deeds and Destiny of False Teachers (Verses 8–11)
Description of False Teachers: Dangers in the Church (Verses 12–13)
Enoch's Prophecy Concerning God's Judgment (Verses 14–16)
Exhortation to Watchfulness and Faithfulness (Verses 17–19)
Building Up Your Faith and Keeping Yourself in God's Love (Verses 20–21)
Mercy toward Those Who Doubt (Verses 22–23)
Doxology to God (Verses 24–25)

Key Themes:

False teaching: Ungodly people have slipped in and twisted the grace of God into licentiousness, denying our only Master and Lord, Jesus Christ.
God's judgment: Historical examples (Israel in the wilderness, fallen angels, Sodom and Gomorrah) show that God judges disobedience and immorality.
The struggle for the faith: Believers are urged to contend for the faith once delivered to the saints.
Spiritual preservation: The church is to build itself up in the faith, pray in the Holy Spirit, and keep itself in God's love.
God's power to preserve: A closing doxology to Him who is able to keep believers from stumbling and to present them faultless before His glory with great joy.

Historisk kontext

Historical and Cultural Context for Jude 1

People

Jude and James (v. 1): The author identifies himself as "Jude, a servant of Jesus Christ and brother of James." This James is almost certainly James "the Lord's brother," the leader of the church in Jerusalem (Gal 1:19; Acts 15). By calling himself the brother of James rather than the brother of Jesus, Jude demonstrates humility—he defines himself through his more well-known brother and his service to Christ, not through kinship with Jesus.

Cain, Balaam, and Korah (v. 11): These three figures from the Old Testament represent a triad of rebellion that was well known in Jewish tradition. Cain stood for envy and murder (Gen 4), Balaam for greed and error (Num 22–24; 31:16), and Korah for rebellion against God-given authority (Num 16). In late Jewish literature, these three were often grouped together as archetypes of godlessness.

The Archangel Michael (v. 9): The story of Michael's dispute with the devil over Moses' body does not come from the Old Testament but from a Jewish tradition that, according to the church father Origen, was preserved in a writing called Assumptio Mosis (The Assumption of Moses). However, the exact source text is lost, and the tradition may have existed in several versions. This shows that Jude, like other New Testament authors, could use well-known Jewish traditions to illustrate his points.

Places

Sodom and Gomorrah (v. 7): These cities at the southern end of the Dead Sea had become a standard example of God's judgment on sin in antiquity. Archaeological investigations have suggested several possible locations, including Bab edh-Dhra and Numeira, although identification remains debated. For Jewish and Christian readers in the first century, these city names were immediately recognizable as warning examples.

Events and Customs

Love Feasts (v. 12): The Greek word agapais (ἀγάπαις) refers to the communal meals of early Christians. During this period, love feasts were probably closely linked with the celebration of the Lord's Supper, although the exact relationship between them varies in the sources. These meals were central to the fellowship of the church and were held in private homes. Jude describes how false teachers participated in these meals and became like "spots" (σπιλάδες)—dangerous obstacles that threatened the community from within. This practice of communal meals is also mentioned in 1 Cor 11:17–34 and the Didache.

Enoch's Prophecy (vv. 14–15): Jude quotes directly from 1 Enoch 1:9, a pseudepigraphal writing that was very popular in Jewish circles at this time. The Dead Sea Scrolls contain several copies of 1 Enoch, confirming its widespread use. By calling Enoch "the seventh from Adam," Jude uses a traditional genealogical designation that emphasized Enoch's honorable place in salvation history.

Key Terms

"The faith once for all delivered" (v. 3): The expression tē hapax paradotheisē ... pistei (τῇ ἅπαξ παραδοθείσῃ ... πίστει) uses hapax ("once for all") to emphasize the final and unchangeable character of the faith. This indicates that apostolic teaching was already regarded as a fixed deposit to be preserved and defended.

"Dominion" and "glorious powers" (v. 8): The Greek words kyriotēta (κυριότητα) and doxas (δόξας) likely refer to angelic hierarchies. In Jewish and early Christian thought, the angelic world was organized into various classes. That false teachers "scoff" at these powers may indicate that they rejected all spiritual authority beyond their own revelation.

"Sensual people without the Spirit" (v. 19): The contrast between psychikoi (ψυχικοί, "sensual/natural") and those who have pneuma (πνεῦμα, "Spirit") reflects a distinction also found in Paul (1 Cor 2:14). This may be polemic against gnosticizing groups that claimed to be "spiritual" (pneumatikoi), while Jude turns the accusation back on them.

Personer11