1. Samuelin kirjaLuku 16

Tämä luku ei ole vielä saatavilla suomeksi — näytetään alkuperäinen teksti.

+ Toissijainen teksti Alkuteksti ← Edellinen Seuraava →Osallistu

The LORD said to Samuel, "How long will you mourn for Saul, when I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen one of his sons to be king."

But Samuel said, "How can I go? If Saul hears of it, he will kill me." The LORD said, "Take a heifer with you and say, 'I have come to sacrifice to the LORD.'

Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I point out to you."

So Samuel did what the LORD said and went to Bethlehem. The elders of the town came trembling to meet him and asked, "Do you come in peace?"

"In peace," he answered. "I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice." Then he consecrated Jesse and his sons and invited them to the sacrifice.

When they arrived, Samuel saw Eliab and thought, "Surely here before the LORD stands his anointed one."

But the LORD said to Samuel, "Do not look at his appearance or his height, for I have rejected him. The LORD does not see as man sees: man looks at the outward appearance, but the LORD looks at the heart."

Then Jesse called Abinadab and had him pass before Samuel. But Samuel said, "The LORD has not chosen this one either."

Jesse then had Shammah pass by, but Samuel said, "The LORD has not chosen this one either."

Jesse had seven of his sons pass before Samuel, but Samuel said to him, "The LORD has not chosen these."

So he asked Jesse, "Are these all the young men you have?" "There is still the youngest," Jesse answered. "He is out tending the sheep." Samuel said, "Send for him. We will not sit down until he comes here."

So he sent for him and brought him in. He had a ruddy complexion, fine eyes, and a handsome face. And the LORD said, "Rise and anoint him; this is the one."

So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came powerfully upon David. Then Samuel set out and returned to Ramah.

Now the Spirit of the LORD had departed from Saul, and a harmful spirit from the LORD tormented him.

Saul's servants said to him, "Look, an evil spirit from God is tormenting you.

Let our lord give the word, and your servants here will look for someone who knows how to play the lyre. When the evil spirit from God comes upon you, he will play, and you will feel better."

So Saul said to his servants, "Find me someone who plays well and bring him to me."

One of the young men answered, "I have seen a son of Jesse of Bethlehem who knows how to play. He is a brave man and a warrior, wise in speech and handsome, and the LORD is with him."

Then Saul sent messengers to Jesse with this word: "Send me your son David, who is with the sheep."

So Jesse took a donkey loaded with bread, a skin of wine, and a young goat, and sent them to Saul with his son David.

David came to Saul and entered his service. Saul loved him dearly, and David became one of his armor-bearers.

Then Saul sent word to Jesse: "Let David remain in my service, for I am pleased with him."

Whenever the spirit from God came upon Saul, David would take his lyre and play, and Saul would find relief and feel better, and the evil spirit would leave him.

Haku

Yhteenveto2

Luku 16

Main Theme: God chooses and anoints David as the new king over Israel, while Saul loses God’s Spirit.

Content: After rejecting Saul, God sends Samuel to Bethlehem to anoint a new king from among Jesse’s sons. Samuel learns that God looks at the heart, not outward appearance, and anoints the youngest son, David, a shepherd. God’s Spirit comes upon David, while an evil spirit torments Saul. David is brought to Saul’s court to play the lyre and soothe his distress.

Key Words/Images:

Anointing: Samuel anoints David with oil from a horn, as a sign of God’s choice for the kingship.
"God looks at the heart": God rejects the older sons and shows that His criteria are inner character, not outward appearance.
God’s Spirit: The Spirit leaves Saul and comes upon David—a shift in power showing whom God supports.
Lyre playing: David’s music drives away the evil spirit from Saul and brings him into the king’s presence.

Historiallinen konteksti

Historical and Cultural Context for 1 Samuel 16

People

David is introduced here in the Bible for the first time as the youngest of Jesse’s sons. He is described as "אַדְמוֹנִי" (admoni, verse 12) – ruddy or reddish-blond – with beautiful eyes and a fine appearance. The name David (דָּוִד) likely means "beloved" or is related to an ancient word for "leader/chief." His occupation as a shepherd (רֹעֶה בַּצֹּאן, verse 11) was common for younger sons but also carried symbolic meaning in the ancient Near East, where kings were often referred to as "shepherds" of their people.

Jesse (יִשַׁי) was a prominent man from Bethlehem, belonging to the tribe of Judah. He is called "בֵּית הַלַּחְמִי" (bethlehemite) in verses 1 and 18. Seven of his sons were brought before Samuel, three of whom are named: Eliab (אֱלִיאָב, verse 6), Abinadab (אֲבִינָדָב, verse 8), and Shammah (שַׁמָּה, verse 9).

Places

Bethlehem (בֵּית לֶחֶם, "house of bread") was a small town in the hill country of Judah, about 8 kilometers south of Jerusalem. The fact that the elders of the city "trembled" (וַיֶּחֶרְדוּ, verse 4) at Samuel’s arrival may reflect that prophetic visits often signaled judgment or major upheavals.

Events and Customs

Anointing with oil (וַיִּמְשַׁח, verse 13) was a central royal consecration ritual in Israel. The oil was kept in a horn (קֶרֶן), typically from a ram or ox, and poured over the candidate’s head. The ritual symbolized God’s choice and equipping with His Spirit. In contrast to Saul’s public anointing, David’s anointing took place privately "in the midst of his brothers" (בְּקֶרֶב אֶחָיו), pointing to a secret selection during the reign of another king.

The sacrificial meal (זֶבַח) was both a religious act and a social gathering. The requirement that participants "consecrate themselves" (הִתְקַדְּשׁוּ, verse 5) involved ritual preparations such as washing and abstaining from impurity. Samuel’s cover story about such a sacrifice was plausible because traveling prophets actually led these rituals in local communities.

Key Terms

"The Spirit of the Lord came upon David" (וַתִּצְלַח רוּחַ־יְהוָה אֶל־דָּוִד, verse 13): The verb "צָלַח" describes a powerful, sudden influence – the Spirit "rushed upon" or "burst forth" over David. This marked divine equipping for kingship, in contrast to the "evil spirit from the Lord" (רוּחַ־רָעָה מֵאֵת יְהוָה, verse 14) that now troubled Saul.

"People look at the outward appearance, but the Lord looks at the heart" (verse 7): God’s words to Samuel (כִּי הָאָדָם יִרְאֶה לַעֵינַיִם וַיהוָה יִרְאֶה לַלֵּבָב) express a central theological principle in this chapter regarding divine selection.

Kinnor (כִּנּוֹר, verses 16, 23): The Hebrew stringed instrument David played was a lyre with typically 8–10 strings. This was a high-status instrument associated with cultic music and royal courts. Belief in the therapeutic effect of music against mental distress was widespread in the ancient Near East.

"Armor-bearer" (נֹשֵׂא כֵלִים, verse 21): This position was a trusted role for young men at the court, involving close access to the king and preparation for military duties.

Henkilöt8

David6 Eliab (Eliab, son of Helon, leader from the tribe of Zebulun)1 Shamma (Son of Reuel, grandson of Esau and Bashemath)1 Abinadab (son of Jesse, brother of David)1 God2 Jesse10 Samuel8 Saul7

Kaikki: henkilöt →

Avainsanat8

Samuel — A prophet and judge in Israel who plays a key role in the transition from the period of judges to the monarchy.
Saul — The first king of Israel, chosen by God through Samuel, but later rejected due to disobedience to God's commands.
David — A young shepherd and harpist chosen by God to be the next king of Israel. He is known for his skill as a musician and warrior, and later becomes king after Saul.
Son of Jesse — An expression used to describe David as the son of Jesse, who was a Bethlehemite. This highlights David's royal and messianic lineage.
Anointing — A ritual act in which oil is poured or rubbed on a person's head to mark their selection and consecration for a specific role, such as king or priest.
Holy Spirit — God's invisible and active presence in the world, providing guidance, strength, and wisdom to those who believe in him. The Holy Spirit comes upon David after his anointing.
Goliath — A giant and warrior from the Philistine army who challenges the Israelites to single combat. David defeats him with a sling and a stone, leading to an Israelite victory in the battle.
Lyre — A stringed instrument that David plays to soothe King Saul when he is troubled by evil spirits. This marks the beginning of David's service at Saul's court.