2. KorinttilaiskirjeLuku 2

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So I made up my mind not to pay you another painful visit.

For if I cause you pain, who is left to cheer me but the very people I have hurt?

I wrote as I did so that when I came I would not be pained by those who ought to make me rejoice. I was confident about all of you, that my joy is the joy of every one of you.

I wrote to you out of great distress and anguish of heart, with many tears—not to cause you pain, but to let you know how abundantly I love you.

If anyone has caused pain, he has not pained me alone but, in some measure—I do not want to overstate it—all of you.

The punishment imposed on such a man by the majority is enough.

Now, instead, you should forgive and comfort him, so that he is not overwhelmed by excessive sorrow.

So I urge you to reaffirm your love for him.

This is also why I wrote: to test you and see whether you are obedient in everything.

Anyone you forgive, I forgive as well. And what I have forgiven—if there was anything to forgive—I have forgiven for your sake in the presence of Christ,

so that Satan might not outwit us; for we are not ignorant of his schemes.

When I came to Troas to preach the gospel of Christ, and a door was opened for me in the Lord,

even so, my spirit could find no rest, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.

But thanks be to God, who always leads us in his triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him.

For we are the aroma of Christ to God among those who are being saved and among those who are perishing:

to the one a fragrance from death to death, to the other a fragrance from life to life. And who is equal to such a task?

For we are not like so many, peddling the word of God for profit. On the contrary, we speak in Christ with sincerity, as sent from God and standing in his presence.

Haku

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Luku 2

Main Theme: Paul explains his travel plans and urges forgiveness and restoration of the one who has sinned.

Content: Paul decided not to come to the Corinthians in sorrow, but wrote a letter with tears to show his love. He encourages the church to forgive and comfort the one who was disciplined, so that Satan will not gain an advantage. Paul describes his anxiety in Troas when he did not find Titus, but thanks God, who always leads them in triumph and spreads the knowledge of Christ everywhere.

Key Words/Images:

Forgiveness (χαρίζεσθαι): The church is urged to confirm their love and forgive the repentant sinner.
The fragrance of Christ (Χριστοῦ εὐωδία): Believers are a fragrance from Christ – for some, it leads to life; for others, to death.
Satan's schemes (τὰ νοήματα): Without forgiveness, Satan can exploit the situation and harm the church.
Triumphal procession (θριαμβεύοντι): God always leads believers in victory through Christ.

Historiallinen konteksti

Historical and Cultural Context for 2 Corinthians 2

People

Titus (v. 13) is mentioned here as Paul’s close coworker and "brother" (τὸν ἀδελφόν μου). Titus was a Gentile believer who played a crucial role as Paul’s envoy to the church in Corinth. He likely delivered the painful letter that Paul refers to, or was expected to bring back a report on the congregation’s response. The fact that Paul left an open mission opportunity in Troas because he did not find Titus there shows how critical the situation with the Corinthian church had become, and how highly Paul valued this partnership.

"The one who caused grief" (vv. 5–11) refers to a specific person in the congregation who had acted against Paul or his authority. The identity of this individual is debated. Some scholars believe it is the incestuous sinner from 1 Corinthians 5, while others argue it concerns another person who directly offended Paul, possibly during his painful visit. The church has now disciplined this person, and Paul urges reconciliation.

Places

Troas (Τρῳάς, v. 12) was an important port city on the northwest coast of Asia Minor (modern-day Turkey), near ancient Troy. Officially called Alexandria Troas, it was a Roman colony with significant commercial activity. It served as a hub for travel between Asia and Macedonia, and archaeological excavations have uncovered remains of harbor facilities, baths, and a large basilica. Paul had previously visited Troas and received the vision of the man from Macedonia there (Acts 16:8–10).

Events and Customs

The Triumphal Procession (v. 14): Paul uses the image of the Roman triumphal procession (θριαμβεύοντι). In such a parade, the victorious general led his troops and captives through the streets of Rome while incense was burned along the route. For the conqueror’s soldiers, the fragrance was associated with honor and life; for the prisoners destined for execution, it meant death. This military image was well known throughout the Roman Empire and provided a powerful illustration of the gospel’s dual effect.

Church Discipline (vv. 6–8): The expression "the punishment inflicted by the majority" (ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων) reflects early Christian practice in which the congregation collectively made decisions regarding disciplinary matters. This practice had roots in Jewish synagogue custom, where exclusion from the community (herem) was a serious sanction.

Key Terms

Λύπη (lypē – grief/pain) appears repeatedly throughout this chapter (vv. 1, 2, 3, 5, 7) and is a key word describing the emotional state between Paul and the church. Paul distinguishes between destructive grief that "swallows up" (καταποθῇ, v. 7) and grief that leads to repentance.

Καπηλεύοντες (v. 17) means "to peddle" or "to adulterate for profit." The term was used of wine merchants who diluted their wine with water. Paul uses it to distance himself from traveling teachers who exploited the gospel for personal gain—a known phenomenon in the Greco-Roman world, where philosophers and rhetoricians often accepted payment for instruction.

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