Esran kirjaLuku 5

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Now Haggai the prophet and Zechariah son of Iddo, the prophets, prophesied to the Jews in Judah and Jerusalem, in the name of the God of Israel, who was over them.

Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set to work and began to rebuild the house of God in Jerusalem, and the prophets of God were with them, supporting them.

At that time Tattenai, the governor of the province Beyond the River, and Shethar-bozenai and their associates came to them and said, "Who gave you authority to build this house and to complete this structure?"

Then we said to them, "What are the names of the men who are constructing this building?"

But the eye of their God was on the elders of the Jews, and they were not stopped until a report could go to Darius and an answer be sent back concerning it.

This is a copy of the letter that Tattenai, the governor of the province Beyond the River, and Shethar-bozenai and his associates, the officials of the province Beyond the River, sent to King Darius.

They sent him a report, and this is what was written in it: To King Darius, all peace.

Let it be known to the king that we went to the province of Judah, to the house of the great God. It is being built with massive stones, and timber is being set into the walls. The work is being done with diligence and is prospering in their hands.

Then we questioned those elders and said to them, "Who gave you authority to build this house and to complete this structure?"

We also asked them their names, so that we could inform you by writing down the names of the men who lead them.

And this is the answer they gave us: "We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished.

But because our fathers provoked the God of heaven to anger, he handed them over to Nebuchadnezzar the Chaldean, king of Babylon, who tore down this house and carried the people away to Babylon.

Yet in the first year of Cyrus, king of Babylon, King Cyrus issued a decree that this house of God be rebuilt.

Moreover, the gold and silver vessels of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple in Babylon—these King Cyrus took out of the temple in Babylon and handed over to a man named Sheshbazzar, whom he had appointed governor.

He said to him, "Take these vessels, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt on its site."

So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem, and from that time until now it has been under construction, and it is not yet finished."

Now then, if it pleases the king, let a search be made in the royal archives there in Babylon, to see whether a decree was in fact issued by King Cyrus for the rebuilding of this house of God in Jerusalem. And let the king send us his decision in this matter.

Haku

Yhteenveto2

Luku 5

Main Theme: Temple construction resumes under prophetic encouragement and meets administrative challenges from Persian authorities.

Content: The prophets Haggai and Zechariah inspire Zerubbabel and Joshua to resume temple building in Jerusalem. Tattenai, the governor of the province west of the Euphrates, comes to investigate and asks who gave permission for the construction. God's eye rests upon the Jewish elders so that the work is not stopped while the matter is sent to King Darius. In the letter, the Jews' response is quoted: they are God's servants rebuilding the temple that Cyrus had given them permission to build, and they ask the king to examine the archives to confirm this.

Key Words/Images:

God's eye (v. 5): God's protective care over His people, preventing opponents from stopping the work.
The prophets Haggai and Zechariah (vv. 1–2): God's spokespeople who encourage the people to faithfulness and action.
Cyrus's decree (vv. 13–15): The historical authorization that legitimizes temple construction under Persian rule.
Sheshbazzar (vv. 14–16): The first leader who laid the foundation of the temple after returning from Babylon.

Historiallinen konteksti

People

Haggai and Zechariah are mentioned in verse 1 as the prophets who encouraged the people to resume building the temple. Both prophets have their own books in the Old Testament, and their ministry can be dated to 520 B.C., the second year of Darius's reign. Zechariah is identified as "son of Iddo" (Aramaic: bar-ʿIddo), while in Zechariah 1:1 he is called son of Berechiah, son of Iddo – which can be explained by the fact that "son" in Semitic usage can also mean "descendant."

Tattenai (Aramaic: Tattenay), governor of the province "Beyond the River" (paḥat ʿavar nahara), was the Persian official responsible for the area west of the Euphrates, which included Syria, Phoenicia, and Judah. His name is confirmed in Babylonian cuneiform tablets from this period, where he is referred to as "Tattannu, governor of Eber-Nari" (Akkadian: Tattannu pāḫat Ebir-nāri). This archaeological finding confirms the historical accuracy of the biblical account.

Shethar-Bozenai (Aramaic: Šetar Boznay) is mentioned together with Tattenai in verses 3 and 6 as an official who participated in the investigation of the temple building and was a co-author of the letter to King Darius.

Sheshbazzar (Aramaic: Šešbaṣṣar) is mentioned in verses 14–16 as the one who received the temple vessels from Cyrus and laid the foundation of the temple. The relationship between Sheshbazzar and Zerubbabel has been debated among scholars – some believe they are the same person, while others hold that Sheshbazzar led the first return while Zerubbabel took over leadership later.

Places

"Beyond the River" (Aramaic: ʿavar nahara) was the name of the Persian satrapy that included all areas west of the Euphrates. This administrative division was established during the Persian Empire and is frequently mentioned in Persian and Babylonian sources from this period. The province was one of the most important in the empire and included strategically vital trade routes.

Events and Customs

The chapter describes the Persian administrative practice of written reporting to the king. The letter from Tattenai (verses 6–17) follows the standard format for official Persian correspondence: sender identification, greeting to the king, presentation of the case, and request for an archive search. The Persians were known for their efficient bureaucratic administration, and verse 17 specifically mentions "the treasury" (Aramaic: bet ginzayyaʾ, בֵּית גִּנְזַיָּא) in Babylon as the place where documents should be searched.

The expression "the eye of their God was on the elders of the Jews" (verse 5) reflects the biblical concept of God's protective care and active intervention in history, which here enabled construction to continue while the matter was under investigation.

Key Terms

"Large stones" (Aramaic: ʾeven gelal, אֶבֶן גְּלָל) in verse 8 refer to large, cut stone blocks. The description that "wood is laid in the walls" may refer to a construction method where wooden beams were embedded in stone walls for stability – a technique also mentioned in connection with Solomon's temple (1 Kings 6:36).

"Decree" or "command" (Aramaic: ṭeʿem, טְעֵם) is a key word in the chapter and refers to official royal authorization. The Jews' right to build rested on such a royal decree from Cyrus, and Tattenai's investigation concerned whether this decree actually existed.

Chapter-Specific Findings

A Babylonian cuneiform tablet from the reign of Darius I mentions "Tattannu, governor of Eber-Nari" (Akkadian: Tattannu pāḫat Ebir-nāri), which corresponds directly to Tattenai in this chapter. The tablet is dated to 502 B.C., only a few years after the events described in Ezra 5, and confirms that Tattenai was a historical person with the position attributed to him in the text.

Henkilöt13

Shealtiel (father of Zerubbabel)1 Haggai1 Joshua1 Darius I3 Tattenai2 Jehozadak1 Zerubbabel (son of Shealtiel/Pedaiah)1 Nebuchadnezzar2 Cyrus (Persian king)3 Sheshbazzar1 Zechariah (prophet)1 Shethar-Boznai2 Iddo1

Kaikki: henkilöt →

Avainsanat8

Ezra — A Jewish scribe and priest who helped rebuild the temple in Jerusalem after the exile in Babylon.
Book 5 — The fifth chapter of the book of Ezra, part of the Old Testament, which describes the rebuilding of the temple and the opposition they faced.
Darius — A Persian king who ruled during the rebuilding of the temple in Jerusalem and gave permission to continue the work.
The Temple — A holy place for the Jews in Jerusalem, the center of their religious practice and worship.
Prophets — God's messengers who conveyed his will and message to people. In Ezra 5, Haggai and Zechariah are mentioned as prophets who supported the rebuilding of the temple.
Rebuilding — The process of rebuilding the temple in Jerusalem after its destruction and the exile in Babylon.
Tattenai — A Persian governor who questioned the rebuilding of the temple and sent a letter to King Darius to confirm permission.
The Letter — The document Tattenai sent to King Darius to obtain confirmation of the permission to rebuild the temple, which led Darius to confirm the authorization and support the project.