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In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, son of Iddo:

The LORD was furious with your fathers.

So tell them: This is what the LORD of hosts says: Return to me, declares the LORD of hosts, and I will return to you, says the LORD of hosts.

Do not be like your fathers. The earlier prophets called out to them: This is what the LORD of hosts says: Turn now from your evil ways and your evil deeds. But they would not listen or pay attention to me, declares the LORD.

Your fathers—where are they now? And the prophets—do they live forever?

But my words and my decrees, which I commanded my servants the prophets—did they not overtake your fathers? Then they repented and said, "The LORD of hosts has dealt with us as he determined to do, according to our ways and our deeds."

On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, son of Iddo:

In the night I had a vision: there before me was a man riding on a red horse. He was standing among the myrtle trees in the ravine, and behind him were horses—red, sorrel, and white.

I asked, "What are these, my lord?" And the angel who was speaking with me said, "I will show you what they are."

Then the man standing among the myrtle trees answered, "These are the ones the LORD has sent to patrol the earth."

And they reported to the angel of the LORD who was standing among the myrtle trees, "We have patrolled the earth, and the whole earth lies at rest and at peace."

Then the angel of the LORD said, "LORD of hosts, how long will you withhold mercy from Jerusalem and the cities of Judah, with which you have been angry these seventy years?"

And the LORD answered the angel who was speaking with me, and his words were kind words, words of comfort.

Then the angel who was speaking with me said, "Proclaim this: The LORD of hosts says: I am jealous for Jerusalem and for Zion with a burning jealousy,

and I am fiercely angry with the nations that sit secure. I was only a little angry, but they added to the harm.

Therefore this is what the LORD says: I have returned to Jerusalem with mercy. My house will be rebuilt there, declares the LORD of hosts, and the measuring line will be stretched out over Jerusalem.

Proclaim this as well: The LORD of hosts says: My cities will again overflow with prosperity. The LORD will again comfort Zion and again choose Jerusalem.

Haku

Yhteenveto3

Luku 1

Main Theme: God calls his people to repentance and promises to return to Jerusalem with mercy.

Content: In the second year of Darius, Zechariah receives a word from the Lord with an exhortation: "Turn back to me," says the Lord, "and I will turn back to you." The people are warned not to be like their ancestors, who did not listen to the prophets. In a night vision, Zechariah sees a man on a red horse standing among myrtle trees, with other horses behind him. These have been sent by the Lord to patrol the earth and report that all the earth is at rest. The Lord responds with comforting words: He is burning with zeal for Jerusalem; he is angry with the arrogant nations, and he promises that the temple will be rebuilt and Jerusalem chosen once again.

Key Words/Images:

"Turn back to me" – God's repeated call to repentance, with the promise that he will then turn toward his people.
The rider among the myrtle trees – A heavenly figure who leads the Lord's messengers as they patrol the earth.
The 70 years – The period of God's anger against Jerusalem, now coming to an end.
The Lord's zeal for Zion – God's passionate love for his people and his city, which motivates restoration.

Tietoja kirjasta Sakarja

Zechariah

About the book: The book of Zechariah is the second-to-last of the Minor Prophets and consists of 14 chapters containing prophecies and visions given to the prophet Zechariah, son of Berechiah. The book was written in the period following the return from the Babylonian exile, during the second and fourth years of King Darius’s reign (520–518 B.C.), and includes both night visions and messianic prophecies.

Main theme: God will rebuild Jerusalem and His people, and send His Messiah to save and rule over all nations.

Outline:

Introduction and call to repentance (1:1–6)
Eight night visions (1:7–6:8)

- The riders among the myrtle trees (1:7–17)

- Four horns and four craftsmen (2:1–4)

- The man with the measuring line (2:5–17)

- The high priest Joshua and Satan (3:1–10)

- The golden lampstand and the two olive trees (4:1–14)

- The flying scroll (5:1–4)

- The woman in the ephah basket (5:5–11)

- The four chariots (6:1–8)

The crowning of Joshua and the prophecy about the Branch (6:9–15)
Questions about fasting and exhortations (7–8)
God’s judgment on the nations and the coming of the Messiah (9–11)
Jerusalem’s distress and final deliverance (12–14)

Key themes:

God’s zeal for Zion: God loves Jerusalem with great fervor and will rebuild both the city and His people (1:14; 8:2).
The coming of the Messiah: Prophecies about the coming King who will arrive humbly, riding on a donkey, and about "the Branch" who will build the Lord’s temple (6:12; 9:9).
Cleansing from sin: God will remove the land’s sin in one day and open a fountain for cleansing (3:9; 13:1).
The power of the Spirit: The rebuilding will not happen by might or power, but by the Lord’s Spirit (4:6).
Universal worship: All nations will come to Jerusalem to worship the Lord and celebrate the Feast of Tabernacles (14:16).

Historiallinen konteksti

Historical and Cultural Context for Zechariah 1

People

Darius (Darius I) is mentioned as the Persian king during whose reign Zechariah received his prophecies (v. 1, 7). Darius I (522–486 B.C.) was the Persian great king who consolidated the empire after a period of rebellion. Under his rule, the rebuilding of the temple in Jerusalem resumed, as confirmed both in Ezra 4–6 and in Persian administrative documents.

Zechariah son of Berechiah son of Iddo (v. 1, 7) is introduced with his full genealogy. The name Zechariah (זְכַרְיָה) means "the Lord remembers," which is thematically relevant to the chapter’s message that God remembers Jerusalem. Iddo is mentioned in Nehemiah 12:4 and 12:16 among the priests who returned from exile, placing Zechariah within a priestly lineage.

Events and Customs

The reference to "the seventy years" (v. 12) points to the period from Jerusalem’s destruction in 586 B.C. until the time of the prophecy around 520–519 B.C. This was an established understanding based on Jeremiah’s prophecy (Jer 25:11–12; 29:10) that the exile would last seventy years. The angel’s intercession for Jerusalem (v. 12) reflects a portrayal of heavenly judicial practice in which angels serve as advocates.

The image of the riders patrolling the earth (v. 8–11) mirrors the Persian empire’s effective communication system, with royal couriers and inspectors riding through the realm to report on conditions in the provinces. This contemporary reality gives the vision’s imagery immediate recognition for its original audience.

Key Terms

Hadassim (הֲדַסִּים, "myrtles") in verse 8 is a shrub that grows in moist valleys and low-lying areas around Jerusalem. The myrtle held symbolic significance in Jewish tradition and was used during the Feast of Tabernacles (Neh 8:15). That the scene takes place "in the depths" (בַּמְּצֻלָה) among the myrtles may symbolize Israel’s current humble condition.

Qav (קָו, "measuring line") in verse 16 is a technical term from construction work. When God says that "the measuring line shall be stretched out over Jerusalem," this signals concrete rebuilding—not only spiritual renewal but physical construction work on the city and the temple.

Chapter-Specific Findings

The eighth month of Darius’s second year (v. 1) corresponds to October–November 520 B.C., while the twenty-fourth day of the eleventh month, the month of Shebat (v. 7) corresponds to February 15, 519 B.C. Persian administrative texts from Persepolis confirm the use of this type of dating in the empire’s official documents. The name Shebat as a month is a loanword from Akkadian (šabāṭu), showing Babylonian influence on the Jewish calendar after the exile.

Henkilöt4

Darius I2 Berechiah2 Zechariah (prophet)2 Iddo2

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