JeremiaKapitel 17

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The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablet of their heart and on the horns of your altars,

while their children remember their altars and their Asherah poles beside a green tree, on the high hills.

My mountain in the open country: your wealth and all your treasures I will hand over as plunder, along with your high places, because of the sin committed throughout your territory.

By your own doing you will let go of the inheritance I gave you, and I will make you serve your enemies in a land you do not know, for you have kindled a fire in my anger that will burn forever.

This is what the LORD says: Cursed is the one who trusts in man, who makes flesh his strength and whose heart turns away from the LORD.

He will be like a shrub in the wasteland; he will not see when good comes. He will live in the parched places of the desert, in a salt land where no one dwells.

Blessed is the one who trusts in the LORD, whose confidence is in him.

He will be like a tree planted by water, sending out its roots toward the stream. It has no fear when the heat comes; its leaves stay green. It is not anxious in a year of drought, and it never stops bearing fruit.

The heart is deceitful above all things and beyond cure. Who can understand it?

I, the LORD, search the heart and test the mind, to reward each person according to his ways, according to what his deeds deserve.

Like a partridge that hatches eggs it did not lay is the one who gains riches unjustly. In the middle of his days they will desert him, and in the end he will prove to be a fool.

A glorious throne, exalted from the beginning, is the place of our sanctuary.

LORD, hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust, for they have abandoned the LORD, the spring of living water.

Heal me, LORD, and I will be healed; save me, and I will be saved, for you are my praise.

Look, they keep saying to me, "Where is the word of the LORD? Let it come now!"

But I have not run away from being a shepherd in your service, nor have I longed for the day of disaster. You know it: whatever came from my lips was there before your face.

Do not become a terror to me; you are my refuge in the day of trouble.

Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring on them the day of disaster; destroy them with double destruction.

This is what the LORD said to me: Go and stand in the People's Gate, where the kings of Judah enter and leave, and in all the gates of Jerusalem,

and say to them: Hear the word of the LORD, you kings of Judah and all Judah and all who live in Jerusalem and come through these gates.

This is what the LORD says: Guard your lives, and do not carry a load on the Sabbath day or bring it through the gates of Jerusalem.

Do not carry a load out of your houses on the Sabbath day or do any work, but keep the Sabbath day holy, as I commanded your fathers.

Yet they did not listen or pay attention; they stiffened their necks so that they would not hear or accept correction.

But if you listen carefully to me, declares the LORD, and bring no load through the gates of this city on the Sabbath day, but keep the Sabbath day holy by doing no work on it,

then kings and princes who sit on David's throne will come through the gates of this city, riding in chariots and on horses, they and their officials, the people of Judah and those who live in Jerusalem; and this city will be inhabited forever.

People will come from the towns of Judah and the places around Jerusalem, from the territory of Benjamin, from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and incense, and bringing thank offerings to the house of the LORD.

But if you do not listen to me, to keep the Sabbath day holy, and if you carry a load and come through the gates of Jerusalem on the Sabbath day, then I will set fire to its gates, and the fire will consume the fortresses of Jerusalem and will not be quenched.

Uppslag

Sammanfattning2

Kapitel 17

Main Theme: The chapter contrasts the curse on those who trust in humans with the blessing on those who put their confidence in the Lord, and concludes with an exhortation to keep the Sabbath.

Content: Judah's sin is engraved in their hearts and upon the horns of the altar. The prophet warns against trusting in people, comparing such a person to a shrub in the desert, while the one who trusts in the Lord is like a tree planted by water. The heart is deceitful, but the Lord searches it and rewards each according to their deeds. Jeremiah prays for healing and protection from his persecutors. The chapter ends with a strong exhortation to keep the Sabbath holy—obedience leads to blessing, disobedience to fire over the gates of Jerusalem.

Key Words/Images:

The iron stylus and diamond point (v.1): Sin is permanently inscribed, impossible to erase.
The tree by water versus the shrub in the desert (vv.6–8): Illustrates the contrast between trusting in humans and trusting in God.
The deceitful heart (vv.9–10): The human heart is treacherous, but the Lord searches it and knows its thoughts.
The Sabbath (vv.19–27): A test of obedience—keeping it holy brings blessing; breaking it brings judgment.

Historisk kontext

Historical and Cultural Context for Jeremiah 17

Places

The Gates of Jerusalem (vv. 19-27): The chapter specifically mentions the "gate of the people" (שַׁעַר בְּנֵי־הָעָם) where the kings of Judah entered and exited, as well as all the gates of Jerusalem. City gates were not merely entrances to the city but served as central meeting places for commerce, legal proceedings, and public announcements. Archaeological excavations in Jerusalem have uncovered remains of several gates from the Iron Age. The gate areas were natural locations for prophetic preaching because people from all walks of life passed through—from kings to ordinary laborers carrying goods.

Geographic Regions of Judah (v. 26): The text describes four regions bringing offerings to the temple: the cities of Judah, the areas around Jerusalem, the land of Benjamin, the lowland (שְׁפֵלָה/Shefela), the hill country, and the Negev. This reflects the administrative division of the kingdom of Judah and shows that the Sabbath message applied to the entire nation, not just the capital city.

Events and Customs

Sabbath Trading at the City Gates (vv. 21-27): The prohibition against carrying burdens (מַשָּׂא) on the Sabbath and bringing them through the gates testifies to widespread commerce on the day of rest. In the ancient Near East, weekly market days were common, and Jerusalem as a religious center attracted merchants. The prophet's exhortation indicates that economic activity had displaced Sabbath observance. This problem persisted and reappeared in Nehemiah 13:15-22 after the exile.

Asherah Worship and High Place Cults (vv. 1-3): The mention of altars (מִזְבְּחוֹת) and Asherah poles (אֲשֵׁרִים) by green trees on high places reflects the syncretistic religious practice that characterized Judah. Asherah was a Canaanite goddess often worshiped alongside Baal, and her cult involved sacred wooden poles or living trees. Archaeological finds from Kuntillet Ajrud and Khirbet el-Qom have uncovered inscriptions mentioning "Yahweh and his Asherah," confirming that such mixed worship was widespread in Israel and Judah.

Key Terms

"Written with an iron stylus, with a diamond point" (v. 1): The Hebrew expression בְּעֵט בַּרְזֶל בְּצִפֹּרֶן שָׁמִיר describes writing tools: an iron stylus (עֵט בַּרְזֶל) and a point of "shamir" (צִפֹּרֶן שָׁמִיר), likely a very hard mineral such as emery (corundum). This metaphor expresses that Judah's sin is permanently engraved, impossible to erase. Iron styluses were used to carve inscriptions into stone or clay tablets, and the image communicates the indelible nature of sin.

"The Partridge" (v. 11): The bird קֹרֵא (qore) is likely a partridge or sandgrouse. The verb דָּגַר means "to gather/sit on eggs," and יָלָד means "to give birth/hatch." The image describes a bird that gathers eggs but does not hatch them—they never become its own. This illustrates how wealth acquired unjustly eventually disappears. Partridges were common in the desert regions of Judea, making this imagery familiar to the listeners.

"The Deceitfulness of the Heart" (vv. 9-10): The word עָקֹב ("deceitful, treacherous") is used regarding the heart and shares the same root as the name Jacob (יַעֲקֹב), which means "he who grasps the heel" or "deceiver." Hebrew לֵב (heart) referred not primarily to emotions but to the will, understanding, and inner decision-making center. The term "kidneys" (כְּלָיוֹת), which God tests, was considered the seat of the deepest motives and feelings.

Chapter-Specific Findings

Seals and Inscriptions with Sabbath References: Although direct archaeological evidence for Sabbath violations is difficult to find, ostraca (inscribed pottery shards) from Arad and Lachish have been discovered that document trade and supply activities in Judah during this period. These administrative texts reveal the active commercial life that the prophet criticizes.

Altar Fragments with Horns: Verse 1 mentions "the horns of your altars" (קַרְנוֹת מִזְבְּחוֹתֵיכֶם). Archaeologists have found several horned altars from the Iron Age in Israel and Judah, including at Be'er-Sheva and Megiddo. The horns were the most sacred parts of the altar, and the fact that sin is engraved there underscores how deeply idolatry had penetrated worship.

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Sin — An act or state of breaking God's laws, often linked to moral evil and rebellion against God.
Heart — In this context, it refers to the inner being of a person, including thoughts, feelings, and will. It is also described as the source of human sin and evil.
Curse — A negative consequence or punishment from God due to sin and disobedience.
Blessing — A positive consequence or reward from God for obedience and righteousness.
Trust — To rely on or have faith in someone, in this case God, and His promises and plans.
Lord — A title used to show respect and reverence for God, acknowledging His sovereignty and authority.
Israel — The name of God's chosen people in the Old Testament, which also refers to a nation and a geographical area.
Judah — One of Israel's twelve tribes and the name of the southern kingdom after the kingdom was divided.