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Show the types of offeringsOverview of the sacrifices in Leviticus 1-7
The first seven chapters of Leviticus describe five main types of offerings. Each type had its own purpose and pointed forward to Christ's perfect sacrifice.
1
Burnt Offering (chap. 1)
A whole animal was burned on the altar - an ox, sheep, goat, or bird. It symbolized complete surrender to God. The animal had to be without defect.
v.3, 4, 5, 6, 7, 8, 9, 102
Grain Offering (chap. 2)
Unleavened bread, grain, or cakes baked with oil and frankincense. It symbolized gratitude and the fruits of life given to God.
v.3
Peace Offering (chap. 3)
A voluntary offering for fellowship with God. Parts were burned, parts given to the priest, and the rest eaten by the one who offered it.
v.4
Sin Offering (chap. 4)
For unintentional sins. The blood was sprinkled in the sanctuary to make atonement for sin. Different animals were used depending on the person's status.
v.5
Guilt Offering (chap. 5-6)
For sins against holy things or against a neighbor. It required both an offering AND restitution - the stolen amount plus 20% extra.
v.The LORD called to Moses and spoke to him from the tent of meeting:Ei käsikirjoituksia tälle jakeelle
וַיִּקְרָ֖א אֶל־מֹשֶׁ֑ה וַיְדַבֵּ֤ר יְהוָה֙ אֵלָ֔יו מֵאֹ֥הֶל מוֹעֵ֖ד לֵאמֹֽר׃
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2. Moos. 19:3The Lord called to Moses from the mountain, just as he now calls to Moses from the tent of meeting.2. Moos. 25:22God promised to meet with Moses and speak to him from the mercy seat between the cherubim, which were located in the tent of meeting.2. Moos. 33:9The pillar of cloud descended at the entrance of the tent when the Lord spoke with Moses, confirming God's communication from the tent of meeting.2. Moos. 40:34-35The glory of the Lord filled the tabernacle, and Moses could not enter. This explains why the Lord now calls to Moses from the tent of meeting.4. Moos. 1:1The Lord spoke to Moses in the tent of meeting, the same place and in the same manner as in Leviticus 1:1.4. Moos. 7:89Moses heard the voice speaking to him from the mercy seat in the tent of meeting, confirming the location of God's revelation.4. Moos. 12:4-5The Lord suddenly called to Moses, Aaron, and Miriam and told them to come to the tent of meeting, using the same manner of calling as in Leviticus 1:1.Hepr. 1:1-2In the past, God spoke to our ancestors through the prophets, including Moses, but now he has spoken to us through his Son.2. Moos. 40:1Exodus 40:1 establishes the tabernacle as God's dwelling place, making possible the speech from the tent that begins Leviticus.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
Speak to the Israelites and say to them: When any of you brings an offering to the LORD, you shall bring your offering from the livestock, from the herd or from the flock.Ei käsikirjoituksia tälle jakeelle
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אָדָ֗ם כִּֽי־יַקְרִ֥יב מִכֶּ֛ם קָרְבָּ֖ן לַֽיהוָ֑ה מִן־הַבְּהֵמָ֗ה מִן־הַבָּקָר֙ וּמִן־הַצֹּ֔אן תַּקְרִ֖יבוּ אֶת־קָרְבַּנְכֶֽם׃
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2. Moos. 25:2The Lord gives Moses instructions to speak to the children of Israel regarding offerings, a similar introduction to ritual law.4. Moos. 28:2Command to bring an offering to the Lord, using the same term קָרְבָּן (korban/offer).1. Moos. 4:4Abel brought an offering from the flock (צֹאן), mentioned as one of the sources of offerings in Leviticus 1:2.1. Moos. 8:20Noah offered from cattle and sheep on the altar to the Lord, the same types of animals mentioned here.2. Moos. 12:3-5The Passover lamb was to be taken from the flock or cattle, the same categories of sacrificial animals mentioned in Leviticus 1:2.3. Moos. 22:18-19Specifies that voluntary offerings must come from cattle, sheep, or goats - expanding on the קָרְבָּן laws.5. Moos. 12:6Refers to offerings from sheep and cattle that are to be brought to the place the Lord chooses.Hepr. 10:1-4The Letter to the Hebrews explains that animal sacrifices under the old covenant were a shadow of what was to come, and that blood from bulls and goats could never take away sins.Room. 12:1Paul uses sacrificial terminology (θυσίαν) and urges believers to present their bodies as a living sacrifice.3. Moos. 7:29The general introduction about offerings in Lev 1:2 finds its specific application for the peace offering in Lev 7:29.3. Moos. 22:18Lev 22:18 expands and confirms the principle in Lev 1:2 by including foreigners and specifying the motivations for the offering.3. Moos. 9:3Lev 9:3 is the concrete historical fulfillment of the general requirements for sacrificial animals set forth in Lev 1:2.3. Moos. 4:2Lev 4:2 complements Lev 1:2 by defining the obligation to offer when one has sinned unintentionally, while 1:2 deals with voluntary offerings.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
If the offering is a burnt offering from the herd, he shall bring a male without defect. He shall bring it to the entrance of the tent of meeting, so that it may be accepted on his behalf before the LORD.Ei käsikirjoituksia tälle jakeelle
אִם־עֹלָ֤ה קָרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה׃
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3. Moos. 22:19The requirement for a male without defect from the herd for the burnt offering is repeated here, emphasizing that the sacrifice must be unblemished to be accepted by the Lord.3. Moos. 22:21The sacrificial animal must be without defect (תָּמִים) to be accepted, paralleling the requirement in 1:3.2. Moos. 29:1At the consecration of the priests, a young bull and two rams without defect are required, demonstrating the consistent demand for unblemished sacrifices.2. Moos. 40:6The altar of burnt offering is placed before the entrance to the tabernacle (אֹהֶל מוֹעֵד), which is the place where the sacrifice is to be presented.3. Moos. 17:4All offerings must be brought to the entrance of the Tent of Meeting before the Lord, corresponding with the location specified in 1:3.Hes. 6:14Ezekiel prophesies about future sacrifices of unblemished animals, linking back to the original requirement in Leviticus.Hepr. 9:14Christ offered himself without defect (ἄμωμον) to God, fulfilling the Old Testament requirement for an unblemished sacrifice.1. Piet. 1:19Christ is compared to a lamb without blemish or spot (ἀμώμου καὶ ἀσπίλου), fulfilling the sacrificial requirement of an animal without defect.Ef. 5:2Christ gave himself as an offering and a fragrant aroma to God, fulfilling the burnt offering that was brought before the Lord.3. Moos. 1:10Extends the rules for burnt offerings from cattle to sheep with identical requirements for consecration.3. Moos. 4:4Describes identical ritual actions (presentation at the entrance) for different types of sacrifices.3. Moos. 1:17Highlights that the principle of wholeness as a burnt offering applies regardless of the type of animal.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
He shall lay his hand on the head of the burnt offering, and it shall be accepted for him, to make atonement for him.Ei käsikirjoituksia tälle jakeelle
וְסָמַ֣ךְ יָד֔וֹ עַ֖ל רֹ֣אשׁ הָעֹלָ֑ה וְנִרְצָ֥ה ל֖וֹ לְכַפֵּ֥ר עָלָֽיו׃
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3. Moos. 3:2Laying hands on the head of the sacrificial animal is also required for peace offerings, showing that this was a standard ritual act to identify the offerer with the sacrifice.3. Moos. 4:4For sin offerings, the hand is also placed on the animal's head before it is slaughtered, emphasizing that laying on of hands was central to atonement rituals.3. Moos. 16:21-22On the Day of Atonement, Aaron places both hands on the scapegoat and confesses the people's sins, demonstrating the transfer of sin onto the sacrificial animal.3. Moos. 17:11Explains that blood makes atonement for the soul, expanding on the meaning of לְכַפֵּר (to make atonement) mentioned in Leviticus 1:4.2. Moos. 29:10At the consecration of priests, Aaron and his sons were to lay their hands on the head of the bull, showing that laying on of hands was an established practice even before Leviticus.4. Moos. 8:12The Israelites laid their hands on the Levites when they were set apart for service, demonstrating that laying on of hands was also used in the consecration of persons.Hepr. 9:22Hebrews explains that almost everything is cleansed with blood according to the law, and without the shedding of blood there is no forgiveness – this expands on the atonement theology from Leviticus.Hepr. 10:4Explains that blood from bulls and goats cannot take away sins, pointing forward to Christ's perfect sacrifice as the fulfillment of atonement offerings.Room. 3:25Paul uses the same term for atonement (ἱλαστήριον) regarding Christ, showing how the Old Testament atonement offering points forward to Christ's work.3. Moos. 4:29The ritual act (laying on of hands) and the place of slaughter are identical for the burnt offering and the sin offering, emphasizing a common foundation for atonement.3. Moos. 4:33Confirms that laying on of hands and slaughter at the place of the burnt offering are shared by both burnt and sin offerings, illustrating the role of the sacrifice as a substitute.3. Moos. 16:24Shows how the burnt offering is also used in the highest atonement ritual to make atonement for both the priest and the people, expanding the understanding of the sacrifice's function.3. Moos. 4:26Complements the source verse by showing the conclusion of the process: that the atonement begun with laying on of hands is completed through burning and results in forgiveness.3. Moos. 4:24Confirms that laying hands on the head of the sacrificial animal and slaughtering at the altar is the fixed method for transferring guilt in all sin offering cases.3. Moos. 5:26Highlights the theological purpose of laying on of hands: that the act leads to concrete atonement and forgiveness for the one who has sinned.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
Valitse, mitä käännöstä käytät tässä jakeessa:
He shall slaughter the young bull before the LORD, and Aaron's sons the priests shall present the blood and splash it against all sides of the altar at the entrance of the tent of meeting.Ei käsikirjoituksia tälle jakeelle
וְשָׁחַ֛ט אֶת־בֶּ֥ן הַבָּקָ֖ר לִפְנֵ֣י יְהוָ֑ה וְ֠הִקְרִיבוּ בְּנֵ֨י אַהֲרֹ֤ן הֽ͏ַכֹּֽהֲנִים֙ אֶת־הַדָּ֔ם וְזָרְק֨וּ אֶת־הַדָּ֤ם עַל־הַמִּזְבֵּ֙חַ֙ סָבִ֔יב אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
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3. Moos. 3:2The same pattern of slaughter at the entrance to the tent of meeting and sprinkling of blood around the altar for the peace offering3. Moos. 4:4Slaughter of the bull before the Lord at the tent of meeting, the same liturgical practice3. Moos. 17:11The blood makes atonement on the altar, the theological basis for the sprinkling of blood2. Moos. 29:16The blood is sprinkled around on the altar, a parallel practice during the consecration of the altar2. Moos. 24:6Moses sprinkles blood on the altar at the making of the covenant, foundational for blood rituals4. Moos. 18:17The role of the priests in sprinkling the blood on the altar is confirmed2. Aik. 29:22The priests sprinkle the blood on the altar, a continuation of the Levitical practiceHepr. 9:21-22Hebrews explains that almost everything is cleansed with blood according to the law, and without the shedding of blood there is no forgivenessHepr. 10:4Blood from bulls and goats cannot take away sins, pointing forward to Christ's perfect sacrificeHepr. 13:11-12Jesus' blood as the final atoning sacrifice, fulfillment of the Levitical blood sacrifices3. Moos. 1:11Illustrates that the ritual for the sprinkling of blood is independent of the type of sacrificial animal (cattle or sheep), but maintains unity in the atonement process.3. Moos. 3:8Confirms that the ritual for the guilt offering with a female lamb follows exactly the same principles regarding location and handling of blood as the burnt offering.3. Moos. 3:13Shows that the ritual involving a goat as a guilt offering follows the same strict protocol for sprinkling of blood as other sacrificial animals.3. Moos. 9:18Highlights the transition from the law's instruction to historical fulfillment when Aaron performed the sacrifice exactly as prescribed.3. Moos. 4:7Creates a theological contrast between sprinkling on the altar of burnt offering (Lev 1) and pouring out the remaining blood at its base in the sin offering (Lev 4), while both occur at the entrance.3. Moos. 4:18Highlights the difference in blood handling between the burnt offering (sprinkling around) and the sin offering for the community (smearing on the horns and pouring out), both at the entrance.2. Moos. 29:10Connects the details of the sacrificial laws in Leviticus to their origin and consecration context in Exodus.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
Then he shall skin the burnt offering and cut it into pieces.Ei käsikirjoituksia tälle jakeelle
וְהִפְשִׁ֖יט אֶת־הָעֹלָ֑ה וְנִתַּ֥ח אֹתָ֖הּ לִנְתָחֶֽיהָ׃
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3. Moos. 7:8The priest who presents someone's burnt offering shall have the skin of the burnt offering that he has presented.3. Moos. 8:20Moses cut up the ram and burned the head, the pieces, and the fat.3. Moos. 9:13They handed him the burnt offering piece by piece, along with the head, and he burned it on the altar.2. Moos. 29:17You shall cut up the ram, wash the entrails and the legs, and place them on top of the pieces and the head.Hes. 46:24The prophet Ezekiel describes similar sacrificial actions involving the cutting up of the sacrifice animal.Matt. 24:51Contrast between ritual division for the sake of the offering and the division of judgment as punishment.3. Moos. 1:12Direct continuation and specification of the skinning and dividing procedure.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.Ei käsikirjoituksia tälle jakeelle
וְ֠נָתְנוּ בְּנֵ֨י אַהֲרֹ֧ן הַכֹּהֵ֛ן אֵ֖שׁ עַל־הַמִּזְבֵּ֑חַ וְעָרְכ֥וּ עֵצִ֖ים עַל־הָאֵֽשׁ׃
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3. Moos. 6:12-13The fire on the altar shall be kept burning and must not go out. The priest shall add wood to the fire every morning. This shows that the fire on the altar was to be maintained continuously.3. Moos. 9:24Fire went out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. This demonstrates God's approval of the sacrificial service at the altar.4. Moos. 3:3-4The sons of Aaron and their priestly service at the altar are described here, showing the priests' responsibility for the fire and the sacrificial service.1. Kun. 18:33Elijah placed wood on the altar on Mount Carmel. This recalls the priests' practice of adding wood to the altar.2. Aik. 7:1Fire came down from heaven and consumed the burnt offering when Solomon's temple was dedicated, demonstrating God's acceptance of the altar and the offerings.Hes. 43:13Ezekiel describes the dimensions of the altar where burnt offerings are to be made. This connects to the function of the altar in Leviticus.3. Moos. 3:5Complementary descriptions of the ritual process: setting up the fire and wood (1:7) leads directly to burning the offering on this fire (3:5).3. Moos. 6:2Theological basis and execution: Lev 6:2 commands that the altar's fire must burn forever, which gives meaning to the instruction to stack wood in Lev 1:7.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
Then Aaron's sons the priests shall arrange the pieces, along with the head and the fat, on the wood on the fire on the altar.Ei käsikirjoituksia tälle jakeelle
וְעָרְכ֗וּ בְּנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים אֵ֚ת הַנְּתָחִ֔ים אֶת־הָרֹ֖אשׁ וְאֶת־הַפָּ֑דֶר עַל־הָעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃
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3. Moos. 1:5The sons of Aaron, the priests, are also mentioned here in connection with the offering of the bull, where they are to bring the blood and sprinkle it around on the altar.3. Moos. 1:6Here is described how the burnt offering is to be skinned and cut into pieces, which are then arranged on the altar in verse 8.3. Moos. 1:7The sons of Aaron are to place wood on the fire on the altar, preparing for the pieces to be laid on the wood in verse 8.3. Moos. 1:12The same procedure of arranging the pieces, the head, and the fat on the wood over the fire on the altar is repeated for the small livestock offering.3. Moos. 3:3-5Describes the fat that is to be offered on the altar, corresponding to פֶּדֶר (the fat) mentioned in Leviticus 1:8.3. Moos. 6:5-6The fire on the altar must be kept burning, and the priest is to place wood on it each morning and arrange the burnt offering on it.2. Moos. 29:17-18The ram is to be cut into pieces, and the pieces with the head are to be laid on the altar as a burnt offering, following the same procedure as in Leviticus 1:8.4. Moos. 18:7Aaron and his sons are to perform the priestly service at the altar, including the handling of the offerings.3. Moos. 3:5Confirms the fixed ritual procedure for burning the fat on the altar as a pleasing aroma offering.3. Moos. 7:31Clarifies the theological distinction that the fat must always be burned on the altar as God's portion.2. Aik. 35:14Historical confirmation that the practice of offering fat on the altar was followed in the temple ritual.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
Valitse, mitä käännöstä käytät tässä jakeessa:
The entrails and the legs he shall wash with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.Ei käsikirjoituksia tälle jakeelle
וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃ ס
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3. Moos. 1:13The same instruction to wash the entrails and legs with water is repeated for burnt offerings of small livestock.3. Moos. 1:17The description of the burnt offering as 'a pleasing aroma to the Lord' is repeated for bird offerings.2. Moos. 29:18The burnt offering is described as 'a pleasing aroma, a fire offering to the Lord' at the consecration of priests.2. Moos. 29:25The fire offering as 'a pleasing aroma to the Lord' is mentioned in connection with priestly ordination.1. Moos. 8:21Noah's sacrifice is described as 'the pleasant fragrance' that the Lord smelled, the first reference to fragrant sacrifices.3. Moos. 8:21Moses washed the entrails and legs with water at the consecration of Aaron and his sons.4. Moos. 15:3The fire offering as 'a pleasing aroma to the Lord' is mentioned in connection with various types of offerings.4. Moos. 28:8The daily burnt offering is described as 'a fire offering for a pleasing aroma to the Lord'.Hes. 6:13Ezekiel describes the restored temple where burnt offerings are to be brought forward on the altar.Ef. 5:2Paul uses the imagery of sacrifice and describes Christ's offering as 'a fragrant gift and an offering to God' (εἰς ὀσμὴν εὐωδίας).3. Moos. 4:31Both verses emphasize that the ritual burning of the sacrifice creates 'a fragrance that pleases the Lord', regardless of whether it is a burnt or sin offering.3. Moos. 4:35It reuses the same theological logic that ritual burning creates 'a fragrance that pleases the Lord', which strengthens the understanding of the acceptability of the sacrifice.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
If the offering for a burnt offering is from the flock, from the sheep or the goats, he shall bring a male without defect.Ei käsikirjoituksia tälle jakeelle
וְאִם־מִן־הַצֹּ֨אן קָרְבָּנ֧וֹ מִן־הַכְּשָׂבִ֛ים א֥וֹ מִן־הָעִזִּ֖ים לְעֹלָ֑ה זָכָ֥ר תָּמִ֖ים יַקְרִיבֶֽנּוּ׃
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3. Moos. 1:3The same requirement that the sacrificial animal must be a male without defect is mentioned for cattle as a burnt offering.3. Moos. 22:19-21Detailed requirements that sacrificial animals must be males without defect from cattle, sheep, or goats.3. Moos. 3:6Small livestock (sheep and goats) are mentioned as acceptable animals for peace offerings, with the requirement that they must be without defect.3. Moos. 4:23A male goat without defect is used as a sin offering.3. Moos. 4:32A lamb without defect is used as a sin offering.2. Moos. 12:5The Passover lamb was to be taken from the sheep or goats, showing that both types of animals were acceptable sacrifices.1. Moos. 22:7-8Abraham offered a ram as a burnt offering instead of Isaac, an early example of small livestock as a burnt offering.Hepr. 9:14Christ's sacrifice is described as 'without defect,' fulfilling the Old Testament requirement for unblemished sacrificial animals.1. Piet. 1:19Christ is described as a lamb without defect and without blemish, fulfilling the requirement for a perfect sacrifice.3. Moos. 3:1Comparison of gender requirements for cattle: male (burnt offering) versus male or female (peace offering).3. Moos. 22:21Confirmation of the universal requirement for unblemishedness across all types of sacrifices.3. Moos. 22:19Consistent requirement for unblemished males across different sacrificial categories.3. Moos. 5:25Comparison of requirements for male animals in burnt offerings and guilt offerings.4. Moos. 6:14Specification of the requirement for a male lamb as a burnt offering in Nazirite legislation.3. Moos. 5:6Theological contrast: male for burnt offering versus female for sin offering.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
He shall slaughter it on the north side of the altar before the LORD, and Aaron's sons the priests shall splash its blood against all sides of the altar.Ei käsikirjoituksia tälle jakeelle
וְשָׁחַ֨ט אֹת֜וֹ עַ֣ל יֶ֧רֶךְ הַמִּזְבֵּ֛חַ צָפֹ֖נָה לִפְנֵ֣י יְהוָ֑ה וְזָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַכֹּהֲנִ֧ים אֶת־דָּמ֛וֹ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃
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3. Moos. 1:5The same instruction that Aaron's sons, the priests, shall sprinkle the blood around on the altar, which applies to the cattle offering3. Moos. 7:2The guilt offering shall also be slaughtered in the same place where the burnt offering is slaughtered, and the blood shall be sprinkled around on the altar3. Moos. 6:18The sin offering shall be slaughtered before the Lord's presence in the same place as the burnt offering2. Moos. 29:11The instruction to slaughter the ox before the Lord at the entrance of the tent of meeting2. Moos. 29:16The blood from the ram shall be sprinkled around on the altar, the same ritual practice3. Moos. 3:2Aaron's sons shall sprinkle the blood around on the altar for the peace offering, the same procedureHes. 40:35Ezekiel describes that the burnt offering table is on the north side of the altar, corresponding to 'צָפֹנָה' (northward)Hes. 40:39-42The tables for slaughtering offerings in the temple were placed on the north sideHepr. 9:21-22The letter to the Hebrews refers to the sprinkling of blood on the tabernacle and all vessels used in the service3. Moos. 3:8Illustrates that the pouring out of blood around the altar is a standardized procedure for all peace offering animals.3. Moos. 3:13Confirms that the ritual for the lamb as a peace offering follows the same pattern of blood pouring as the burnt offering.3. Moos. 3:5Shows the historical fulfillment of the instruction regarding blood pouring in the consecration ritual.3. Moos. 9:18Confirms that the instruction for the peace offering's blood pouring was observed in the consecration ritual.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is burning on the altar.Ei käsikirjoituksia tälle jakeelle
וְנִתַּ֤ח אֹתוֹ֙ לִנְתָחָ֔יו וְאֶת־רֹאשׁ֖וֹ וְאֶת־פִּדְר֑וֹ וְעָרַ֤ךְ הַכֹּהֵן֙ אֹתָ֔ם עַל־הָֽעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃
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3. Moos. 1:6The same chapter describes the skinning and dismemberment of the sacrificial animal, which is part of the same offering process3. Moos. 1:8Parallel text describing the priest's task of placing the pieces, the head, and the fat on the wood that is burning on the altar3. Moos. 8:20Moses dismembered the ram and burned the head, the pieces, and the fat, demonstrating the practical execution of this regulation3. Moos. 9:13Describes how the burnt offering was given to Aaron piece by piece, along with the head, and he burned it on the altar2. Moos. 29:17Instruction to cut the ram into pieces, wash the entrails and the feet, and place them upon the pieces and the head3. Moos. 3:11Highlights the common theological principle that the fat is 'the Lord's food' which is burned on the altar.3. Moos. 4:35Confirms that the rule to burn all fat applies across different types of offerings (burnt offering and sin offering).3. Moos. 5:12Contrasts complete combustion (burnt offering) with a symbolic memorial portion to show the breadth of sacrificial rituals.3. Moos. 4:26Emphasizes the universal principle that all fat belongs to the Lord and must be burned on the altar.3. Moos. 3:16Explains the theological basis for why the fat in Lev 1:12 is burned: it belongs to the Lord as a 'fire offering'.3. Moos. 16:25Confirms that the principle of burning fat on the altar applies even in the special context of the Day of Atonement.3. Moos. 7:5Shows that the principle of combustion on the altar is common to different categories of offerings (burnt and guilt offerings).Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
The entrails and the legs he shall wash with water, and the priest shall present all of it and burn it on the altar. It is a burnt offering, a food offering, a pleasing aroma to the LORD.Ei käsikirjoituksia tälle jakeelle
וְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְרִ֨יב הַכֹּהֵ֤ן אֶת־הַכֹּל֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃ פ
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3. Moos. 1:9The same procedure of washing the entrails and feet with water, and the priest burns it on the altar as a burnt offering, a pleasing aroma to the Lord - parallel instruction for cattle.3. Moos. 8:21Moses washed the entrails and feet with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, an offering made by fire to the Lord.3. Moos. 9:14Aaron washed the entrails and feet and burned them together with the burnt offering on the altar.2. Moos. 29:17-18Instructions to wash the entrails and feet, and burn the entire ram on the altar as a burnt offering, a pleasing aroma to the Lord.3. Moos. 1:17Conclusion of the instructions regarding bird offerings, which are also an offering made by fire, a pleasing aroma to the Lord.1. Moos. 8:21The first time the expression 'a pleasing aroma to the Lord' (ריח ניחח) is used in Scripture, when Noah offered burnt offerings.Ef. 5:2Paul uses sacrificial terminology and describes Christ's sacrifice as a pleasing aroma to God (εἰς ὀσμὴν εὐωδίας).3. Moos. 2:9Both verses confirm that regardless of the type of offering, it is 'the offering made by fire' that creates the pleasant fragrance accepted by the Lord.3. Moos. 3:16Both verses define the burning of the sacrifice as a 'food' or 'offering made by fire' that produces the pleasing aroma for the Lord.3. Moos. 4:31Both verses demonstrate that even for sin offerings, it is the burning of the fat that creates the 'pleasing aroma' which triggers God's acceptance.3. Moos. 2:2The connection shows that the principle of 'a pleasing aroma' through burning is universal for both animal and grain offerings.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
If the offering to the LORD is a burnt offering of birds, he shall bring turtledoves or young pigeons as his offering.Ei käsikirjoituksia tälle jakeelle
וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קָרְבָּנ֖וֹ לַֽיהוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קָרְבָּנֽוֹ׃
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3. Moos. 5:7The same offering regulation for birds is mentioned - a turtledove or young pigeon as a sin offering for the poor3. Moos. 12:8Turtledoves or young pigeons are used as purification offerings after childbirth3. Moos. 14:22Two turtledoves or young pigeons are mentioned as an offering for cleansing from leprosy3. Moos. 15:14Turtledoves or young pigeons as a purification offering for uncleanness4. Moos. 6:10The Nazirite shall bring two turtledoves or two young pigeons to the priestLuuk. 2:24Mary and Joseph brought an offering of turtledoves or young pigeons according to the Lord's law, in fulfillment of this regulationEhdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
The priest shall bring it to the altar, wring off its head, and burn it on the altar; its blood shall be drained out against the side of the altar.Ei käsikirjoituksia tälle jakeelle
וְהִקְרִיב֤וֹ הַכֹּהֵן֙ אֶל־הַמִּזְבֵּ֔חַ וּמָלַק֙ אֶת־רֹאשׁ֔וֹ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה וְנִמְצָ֣ה דָמ֔וֹ עַ֖ל קִ֥יר הַמִּזְבֵּֽחַ׃
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3. Moos. 5:8The same procedure for the bird offering is described here, where the priest shall wring off the head of the bird without tearing it completely off.3. Moos. 1:17Continuation of the regulation concerning the bird offering, where the bird shall be torn apart at the wings.3. Moos. 5:9The blood shall be sprinkled on the wall of the altar, the same practice as described in Leviticus 1:15.3. Moos. 1:5The blood shall be sprinkled around on the altar, a similar blood ritual to that of the bird offering.3. Moos. 4:7Describes how blood is to be applied to the altar, parallel to the blood sprinkling in the bird offering.3. Moos. 4:25The priest shall take some of the blood and smear it on the horn of the burnt offering altar, a similar blood ritual.3. Moos. 4:30The blood shall be smeared on the horn of the burnt offering altar, the same principle for applying blood.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
He shall remove the crop with its feathers and throw it beside the altar on the east side, at the place for the ashes.Ei käsikirjoituksia tälle jakeelle
וְהֵסִ֥יר אֶת־מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ וְהִשְׁלִ֨יךְ אֹתָ֜הּ אֵ֤צֶל הַמִּזְבֵּ֙חַ֙ קֵ֔דְמָה אֶל־מְק֖וֹם הַדָּֽשֶׁן׃
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3. Moos. 4:12Describes the place for the ashes outside the camp where the remains of the sacrificial animals were cast, the same place mentioned in Leviticus 1:16 regarding the waste from the bird offering.3. Moos. 6:3-4Refers to the priest who is to remove the ashes from the altar and carry them to a clean place outside the camp, connected to the ash location mentioned in Leviticus 1:16.3. Moos. 5:8Describes a bird offering where the head is pinched off but not completely separated from the body, a parallel to the handling of the bird offering in Leviticus 1:16.3. Moos. 14:40-41Refers to unclean things being cast on an unclean place outside the city, a similar principle to the bird offering's body being cast at the ash location.3. Moos. 6:4Complementary steps in the handling of the ashes: placement by the altar (1:16) and removal out of the camp (6:4).3. Moos. 6:3Parallel instruction to place the ashes beside the altar as part of ritual cleansing.3. Moos. 4:29The same ritual location for slaughtering and post-sacrifice processing of the offering.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle
Valitse, mitä käännöstä käytät tässä jakeessa:
He shall tear it open by its wings without severing it completely, and the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering, a pleasing aroma to the LORD.Ei käsikirjoituksia tälle jakeelle
וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃ ס
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3. Moos. 1:9Both verses describe the burnt offering as 'a pleasing aroma to the Lord' (רֵיחַ נִיחֹחַ לַיהוָה), and the priest burns the offering on the altar.3. Moos. 5:8It also describes a bird offering where the bird is not to be completely separated, similar to the instruction not to separate the wings.3. Moos. 1:13The priest burns the offering on the altar as a burnt offering, a pleasing aroma to the Lord - the same concluding formula as in verse 17.1. Moos. 8:21Noah's offering after the flood is described as 'a pleasing aroma' (רֵיחַ הַנִּיחֹחַ) to the Lord, the first occurrence of this expression.2. Moos. 29:18The burnt offering of the ram is described as 'a pleasing aroma, a food offering to the Lord' (רֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה).4. Moos. 15:3A fire offering to the Lord as a pleasing aroma (רֵיחַ נִיחֹחַ לַיהוָה) - the same terminology for an offering that pleases God.Ef. 5:2Paul uses Old Testament sacrifice terminology and describes Christ's offering as 'a fragrant gift and a sacrifice to God' (εἰς ὀσμὴν εὐωδίας).3. Moos. 2:9The parallel shows that both animal and vegetable offerings can become a pleasing aroma to the Lord, expanding the understanding of what is accepted as sanctifying.Ehdota artikkelia, kirjaa tai laulua tästä jakeesta
Ei käsikirjoituksia tälle jakeelle