Första KorinthierbrevetKapitel 2

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And when I came to you, brothers, I did not come with lofty speech or wisdom as I proclaimed to you the testimony of God.

For I resolved to know nothing among you except Jesus Christ, and him crucified.

And I was with you in weakness, in fear, and in much trembling,

and my message and my preaching did not rest on persuasive words of wisdom, but on the demonstration of the Spirit and of power,

so that your faith might not rest on human wisdom but on the power of God.

Yet we do speak wisdom among the mature—though not the wisdom of this age, nor of the rulers of this age, who are being brought to nothing.

No, we speak God's wisdom, hidden in mystery, which God determined beforehand, before the ages, for our glory.

None of the rulers of this age understood it; for if they had, they would not have crucified the Lord of glory.

But as it is written: "What no eye has seen and no ear has heard, what has never entered the human heart—all that God has prepared for those who love him."

To us God has revealed it through the Spirit, for the Spirit searches everything, even the depths of God.

For what human being knows a person's thoughts except that person's own spirit within him? In the same way, no one comprehends the thoughts of God except the Spirit of God.

And we have not received the spirit of the world, but the Spirit who is from God, so that we may know what God has freely given us.

This is what we speak—not in words taught by human wisdom, but in words taught by the Spirit, interpreting spiritual truths to those who have the Spirit.[^1] [^1]: Or "expressing spiritual truths in spiritual words"; the Greek phrase can be understood either way.

The natural person does not accept the things of the Spirit of God, for they are foolishness to him; he cannot understand them, because they are discerned spiritually.

The spiritual person, however, discerns all things, while he himself is subject to no one's judgment.

For "who has known the mind of the Lord, so as to instruct him?" But we have the mind of Christ.

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Kapitel 2

Main Theme: Paul shows that God's wisdom, revealed through the Spirit, stands in contrast to human wisdom and is understood only by those who have the mind of Christ.

Content: Paul came to the Corinthians with humility and did not preach with persuasive words of wisdom, but with the power of the Spirit, so that their faith would rest on God's power. He preached only Jesus Christ, and him crucified. God's hidden wisdom, predetermined before the beginning of time, is inaccessible to the rulers of this world, but revealed to believers through the Holy Spirit. The natural person does not accept what belongs to the Spirit, but the spiritual person judges all things—for believers have the mind of Christ.

Key Words/Images:

God's wisdom in mystery (σοφίαν ἐν μυστηρίῳ): The hidden plan of salvation that God predetermined before the ages for the glory of believers.
Revelation by the Spirit: The Holy Spirit searches everything, even the depths of God, and makes God's gifts known to believers.
The natural person (ψυχικὸς ἄνθρωπος): A person without the Spirit who cannot understand spiritual truths because they are judged spiritually.
The mind of Christ (νοῦν Χριστοῦ): Believers have shared in Christ's way of thinking and understanding through the Spirit.

Historisk kontext

Historical and Cultural Context for 1 Corinthians 2

Events and Customs

Paul's description of his arrival in Corinth "in weakness, with fear and much trembling" (v. 3) likely reflects his situation following his experiences in Athens. According to Acts 17–18, Paul had recently preached at the Areopagus, where the response was mixed—some mocked, while others came to faith. His focus in Corinth on preaching "Jesus Christ, and him crucified" (v. 2) emphasizes the core of the gospel rather than rhetorical skill. The Greco-Roman culture regarded crucifixion as the most shameful method of execution, reserved for slaves and rebels—a message that was "foolishness" (1:23) to the sophisticated Corinthian audience.

Key Terms

The term σοφία (sophia, "wisdom") is central to this chapter and must be understood in light of the Greek philosophical tradition. In Corinth, sophists and orators were highly respected, and eloquence was seen as a sign of wisdom and social status. The expression πειθοῖ σοφίας (v. 4, "persuasive words of wisdom") refers to the rhetorical techniques so valued in the city's intellectual circles.

The term μυστήριον (mystērion, v. 7) carried strong resonance in Corinth, where mystery religions such as the cult of Isis and the Eleusinian mysteries were widespread. These religions offered secret, initiated knowledge to their participants. Paul deliberately uses this familiar term but gives it new content: God's wisdom is not an esoteric secret for an elite few, but the gospel revealed by the Spirit.

The contrast between ψυχικός (psychikos, "soulish/natural", v. 14) and πνευματικός (pneumatikos, "spiritual", v. 15) was important in contemporary religious thought. In Greek philosophy, especially among the Stoics, pneuma (spirit) was regarded as a higher form of being. Paul reshapes these categories christologically by concluding that believers have "the mind of Christ" (νοῦν Χριστοῦ, noun Christou, v. 16).

Chapter-Specific Insights

The term ἄρχοντες τοῦ αἰῶνος τούτου ("rulers of this age", vv. 6, 8) has been interpreted in two main ways: either as spiritual powers (demons) or as earthly rulers. Archaeological inscriptions from Corinth show widespread use of the title archōn for local officials and magistrates. At the same time, findings from the broader Hellenistic world testify to a common belief in cosmic powers and fate spirits. Paul's wording may intentionally play on both meanings: the earthly authorities who crucified Jesus acted in ignorance, while the cosmic powers behind them are now "on their way to destruction."

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