Första KorinthierbrevetKapitel 4

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So then, let people regard us as servants of Christ and stewards of the mysteries of God.

Now what is required of stewards is that each one be found faithful.

But it matters very little to me whether I am judged by you or by any human court. In fact, I do not even judge myself.

My conscience holds nothing against me, but that does not make me innocent. It is the Lord who judges me.

So do not pronounce judgment before the time, before the Lord comes. He will bring to light what is hidden in darkness and expose the intentions of the heart, and then each one will receive his commendation from God.

Brothers, I have applied all this to myself and Apollos for your sake, so that through us you may learn what it means to keep to what is written, and none of you may be puffed up in favor of one against the other.

For who makes you any different? What do you have that you were not given? And if it was given to you, why do you boast as though it were not?

Already you have all you want! Already you have become rich! You have begun to reign without us! How I wish you really did reign, so that we might reign with you.

For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die. We have become a spectacle to the world, to angels and to men.

We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in contempt.

To this very hour we go hungry and thirsty, we are poorly clothed, we are beaten, we are homeless.

We wear ourselves out working with our own hands. When we are cursed, we bless; when we are persecuted, we endure it;

when we are slandered, we answer kindly. We have become the refuse of the world, the scum of all people, to this very day.

I am not writing this to shame you, but to admonish you as my beloved children.

For even if you had countless guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.

So I urge you: imitate me.

That is why I sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my ways in Christ Jesus, just as I teach them everywhere in every church.

Some of you have grown arrogant, as though I were not coming to you.

But I will come to you soon, if the Lord is willing, and then I will find out not what these arrogant people say, but what power they have.

For the kingdom of God is not a matter of talk but of power.

What do you want? Shall I come to you with a rod, or in love and with a gentle spirit?

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Kapitel 4

Main Theme: Paul explains the apostles' role as servants of Christ and warns the Corinthians against pride.

Content: Paul describes the apostles as stewards of God's mysteries, where faithfulness is paramount—judgment belongs to the Lord alone. He contrasts the Corinthians' self-satisfaction with the apostles' sufferings and humility. As their spiritual father, he urges them to imitate him and sends Timothy to remind them of his ways in Christ. He warns of his upcoming visit, stating that he will test their power, not just their words.

Key Words/Images:

Stewards (οἰκονόμοι): The apostles are entrusted servants who must be faithful to God, not seeking human judgment.
Spectacle (θέατρον): The apostles have become a spectacle for the world, for angels and for people—despised and suffering.
Spiritual Father: Paul "fathered" the Corinthians through the gospel and has a unique relationship with them as a father, not merely as a guide.
Power vs. Words: God's kingdom consists not in words but in power—true spirituality is shown in action.

Historisk kontext

Historical and Cultural Context for 1 Corinthians 4

People

Timothy is introduced in verse 17 as Paul’s envoy to Corinth. He was Paul’s closest coworker and travel companion. Paul refers to him as his "beloved and faithful child in the Lord" (τέκνον ἀγαπητὸν καὶ πιστὸν ἐν κυρίῳ), indicating that Timothy became a believer through Paul’s ministry. His mission was to remind the Corinthians of Paul’s "ways in Christ"—the lifestyle and teaching Paul proclaimed in all the churches.

Apollos is mentioned in verse 6 alongside Paul as an example of the right attitude toward service. He was an eloquent Christian preacher who had previously ministered in Corinth. Paul uses himself and Apollos as illustrations to calm factionalism within the church, without directly naming the actual instigators of the division.

Key Terms

Ὑπηρέτης (hypēretēs) in verse 1 originally referred to a rower on the lower deck of a warship—one who carries out orders under command. In a figurative sense, it describes a subordinate servant or assistant. Paul uses this term to emphasize that apostles are servants under Christ’s authority, not independent leaders deserving personal followings.

Οἰκονόμος (oikonomos), "steward," was a household slave entrusted with managing the master’s property and other slaves. This position carried great trust but no personal ownership rights. The term underscores that apostles manage something belonging to another—God’s mysteries—and must give an account to Him, not to the church.

Παιδαγωγός (paidagōgos) in verse 15 was not a teacher in the modern sense, but a slave who accompanied children to school, supervised their behavior, and provided basic moral instruction. The role was important yet temporary and subordinate to the father’s authority. Paul contrasts the many guides with himself as the spiritual father of the church.

Cultural Background

The theater image in verse 9 alludes to the Roman arena where condemned prisoners were led in last (ἐσχάτους, "last") during processions to fight to their deaths as public spectacle. The terms ἐπιθανατίους ("condemned to death") and θέατρον ("spectacle/theater") would have evoked strong associations among Corinthians, who lived near one of the largest theaters in Greece. Paul turns the Corinthian fascination with status and honor upside down by describing apostles as the lowest figures in the arena.

Περικαθάρματα and περίψημα in verse 13 ("scum" and "refuse") were technical terms from Greek purification rituals. In some city-states, socially outcast individuals were used as "scapegoats"—driven out or killed to cleanse the community of misfortune or plague. Paul’s use of these words is a powerful rhetorical device contrasting the apostles’ actual social standing with the Corinthians’ self-satisfaction.

Manual labor (verse 12: "toil and work with our own hands") was despised among the Greco-Roman elite. That Paul worked as a craftsman instead of receiving financial support was likely a source of criticism in Corinth, where wealthy members expected respected teachers to act as patrons or accept patronage. Paul turns this criticism into a testimony of authentic apostolic life.

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