PsaltarenKapitel 51

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Show the structure of the psalmDavid's prayer for forgiveness

David wrote this psalm after the prophet Nathan confronted him about his sin with Bathsheba and Uriah. It is the best known of the seven penitential psalms.

A Cry for Mercy

[Psalm 51:3]

v.3

Confession of Sin

[Psalm 51:5-6]

v.5, 6

Prayer for Cleansing

[Psalm 51:9]

v.9

Prayer for a New Heart

[Psalm 51:12]

v.12

Do Not Cast Me Away

[Psalm 51:13]

v.13

Restore My Joy

[Psalm 51:14]

v.14

Promise of Testimony

[Psalm 51:15]

v.15

The Right Sacrifice

[Psalm 51:19]

v.19

For the choirmaster. A psalm of David,

when Nathan the prophet came to him after he had gone in to Bathsheba.

Have mercy on me, O God, according to your steadfast love; in your great compassion blot out my transgressions.

Wash me thoroughly from my guilt, and cleanse me from my sin.

For I know my transgressions, and my sin is always before me.

Against you, you alone, have I sinned, and done what is evil in your sight, so that you are just when you speak and blameless when you judge.

Indeed, I was born in guilt; in sin my mother conceived me.

Surely you delight in truth deep within; so teach me wisdom in the hidden place.

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

Let me hear joy and gladness; let the bones you have crushed rejoice.

Hide your face from my sins, and blot out all my guilt.

Create in me a clean heart, O God, and renew a steadfast spirit within me.

Do not cast me from your presence, and do not take your holy Spirit from me.

Restore to me the joy of your salvation, and sustain me with a willing spirit.

Then I will teach transgressors your ways, and sinners will return to you.

Deliver me from bloodguilt, O God, God of my salvation, and my tongue will sing of your righteousness.

Lord, open my lips, and my mouth will declare your praise.

For you take no delight in sacrifice, or I would bring it; you are not pleased with burnt offerings.

The sacrifices of God are a broken spirit; a broken and crushed heart, O God, you will not despise.

In your good pleasure do good to Zion; rebuild the walls of Jerusalem.

Then you will delight in right sacrifices, in burnt offerings and whole offerings; then bulls will be offered on your altar.

Uppslag

Sammanfattning2

Kapitel 51

Main Theme: A deep penitential prayer in which David asks for forgiveness and inner renewal after his sin with Bathsheba.

Content: David implores God for mercy and asks to be cleansed from his sin, which he acknowledges is always before his eyes. He prays for a pure heart and a new spirit, and that God should not take His Holy Spirit from him. The psalm culminates in the recognition that God does not desire external sacrifices, but a broken and repentant heart.

Key Words/Images:

Hyssop: A plant used in cleansing rituals; symbolizes David's desire for spiritual purification from sin.
Pure heart: Expresses the need for inner renewal and transformation, not merely external forgiveness.
Broken spirit: God's preferred "sacrifice" – humility and repentance are more valuable than external rituals.
Holy Spirit: David asks to retain God's abiding Spirit, which gives strength to live rightly.

Historisk kontext

Historical and Cultural Context for Psalm 51

People

The superscription of the psalm links it directly to the prophet Nathan and his confrontation with King David. Nathan was a court prophet during David's reign. The account in 2 Samuel 11–12 tells how David committed adultery with Bathsheba and then arranged for the death of her husband, Uriah. Nathan's famous parable about the poor man's lamb (2 Sam 12:1–7) led to David's confession: "I have sinned against the Lord." Bathsheba is mentioned in the superscription as the background for the event, even though her name in the Hebrew text is "Bat-Sheva" (בַּת־שָׁבַע), which means "daughter of an oath" or "daughter of abundance."

Events and Customs

The psalm refers to cleansing rituals that were central to Israelite worship. Verse 9 mentions hyssop (אֵזוֹב), a plant used for cleansing from skin diseases (Lev 14) and for purification after contact with a dead body (Num 19). This language connects moral sin with ritual impurity, suggesting that the sinner needs thorough cleansing just as the most unclean person does. The washing metaphor ("wash me," כַּבְּסֵנִי) alludes to the complete washing of garments, a process in ancient times that involved stomping and scrubbing to remove all dirt.

Key Terms

The psalm uses three main words for sin that cover different aspects: Pesha (פֶּשַׁע) means rebellion or transgression—a deliberate violation of the relationship with God. Avon (עָוֺן) denotes guilt or iniquity—the harmful consequences of sin. Chattat (חַטָּאת) means to miss the mark—to fall short of God's standard. The expression "ruach kodshekha" (רוּחַ קָדְשְׁךָ) in verse 13 is one of the few places in the Old Testament where "Holy Spirit" appears, and here it refers to God's empowering presence in the life of the anointed king. The prayer not to be deprived of this spirit may reflect Saul's fate (1 Sam 16:14). "Bloodguilt" (דָּמִים) in verse 16 is the plural form of "blood" and denotes violent bloodshed or murder—a possible reference to Uriah's death.

Chapter-Specific Observations

The final verses (20–21), with their prayer for Jerusalem's walls, have led to discussion about the dating of the psalm. Some scholars view this as an addition from the exile period or after the destruction of Jerusalem in 586 BC. Others argue that "building the walls" could refer to spiritual strengthening or expansion of the city during David's time. The tension between verses 18–19 (which downplay the value of sacrifices) and verse 21 (which promises future offerings) can be understood as a theological progression: first, the heart must be right; only then can outward worship have value.

Personer3

David1 Nathan1 Bathsheba1

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Nyckelord9

Sin — An act or state of doing something wrong, especially in relation to God's law and morality.
Grace — God's goodness and mercy shown toward people, despite their sinful nature and actions.
Repentance — A symbolic action representing turning away from sin and toward God.
Cleansing — The process of being purified from sin and impurities, both physically and spiritually.
Heart — In this context, it refers to a person's inner being, including thoughts, feelings, and will.
Spirit — An immaterial part of a human being, often associated with the person's soul and connection to God.
Renewal — To restore or transform something into a better condition, especially in relation to spiritual growth and renewed commitment to faith.
Offering — An act or gift given to God as an expression of devotion, gratitude, or atonement for sin.
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