PsaltarenKapitel 56

Detta kapitel finns ännu inte på svenska — visar originaltexten.

+ Sekundärtext Grundtext ← Föregående Nästa →Bidra

For the choirmaster: to the tune of "A Dove on Distant Oaks." A miktam of David, when the Philistines seized him in Gath. [^1] [^1]: The meaning of "miktam" is uncertain; it may indicate a type of psalm or musical setting. The Hebrew of the tune name is also uncertain and may mean "the silent dove of distant places."

Have mercy on me, O God, for men are hounding me; all day long they press their attack.

My enemies hound me all day long; many are fighting me in their arrogance.

When I am afraid, I put my trust in you.

In God, whose word I praise, in God I trust; I will not be afraid. What can mere flesh do to me?

All day long they twist my words; all their thoughts are bent on harming me.

They lie in wait, they lurk in hiding, watching my every step, eager to take my life.

For such wickedness, do not let them escape; in your anger, O God, bring the nations down.

You have kept count of my wanderings; store my tears in your flask — are they not recorded in your book?

Then my enemies will turn back on the day I call for help. This I know: God is on my side.

In God I praise his word; in the LORD I praise his word.

in God I trust; I will not be afraid. What can man do to me?

I owe you my vows, O God; I will fulfill them with thank offerings to you.

For you have delivered my soul from death and my feet from stumbling, that I may walk before God in the light of life.

Uppslag

Sammanfattning2

Kapitel 56

Main Theme: A psalm of trust in which David, surrounded by enemies, overcomes fear through confidence in God and His word.

Content: The psalm was written when the Philistines seized David in Gath. David describes how his enemies pursue and watch him all day long, yet in the midst of fear he chooses to trust in God. He asks God to take notice of his suffering and to gather up his tears. The psalm culminates in praise and a promise to walk before God in the light of life.

Key Words/Images:

"In God I will praise His word" (v.5, 11): A repeated refrain expressing that trust in God's word overcomes fear of people.
Tears in Your skin bottle (v.9): An image showing that God sees and preserves every single tear David sheds in his distress.
"The light of life" (v.14): An expression for salvation and living in God's presence, as opposed to the darkness of death.

Historisk kontext

Historical and Cultural Context for Psalm 56

Historical Background

The superscription links this psalm to a specific event in David's life: "when the Philistines seized him in Gath." This refers to the episode described in 1 Samuel 21:11–16, where David fled from King Saul and sought refuge with Achish, king of Gath. Gath was one of the five major Philistine cities and the hometown of the giant Goliath, whom David had previously defeated. When David's identity was recognized by Achish's servants, he feared for his life and pretended to be insane in order to escape. This desperate situation—caught between Saul's persecution and the hostility of the Philistines—forms the historical framework for the psalm's prayers for deliverance from enemies.

Key Terms

The expression "yonat elem rechokim" (יוֹנַת אֵלֶם רְחֹקִים) in the superscription is enigmatic. "Yonat" means "dove," "elem" can mean "mute" or "silence," and "rechokim" means "far off." This yields translations such as "the silent dove far away." The phrase was likely a known musical direction, possibly the title of a folk song indicating the tune to which the psalm should be sung.

The word "miktam" (מִכְתָּם) in the superscription is a technical term appearing in six psalms (16 and 56–60). Its meaning is uncertain but may be connected to the Akkadian "katamu" (to cover or hide), possibly suggesting a prayer for protection.

In verse 9, there is a wordplay between two similar Hebrew words: "nodi" (נֹדִי) from the root "nod" (נֹד), meaning wandering or roaming, and "beno'dekha" (בְנֹאדֶךָ) from "no'd" (נֹאד), meaning wineskin. David first asks God to count his "nodi"—his wandering existence as a fugitive—and then to place his tears in God's "no'd"—a leather container for storing liquid. This poetic wordplay connects David's suffering as a refugee with the image of God collecting and preserving his tears. Parallel to this, "sifratekha" (your book or record) is mentioned, suggesting that God keeps a detailed account of the trials of His servants.

Personer1

David1

Alla personer →

Nyckelord6

Trust — A feeling of safety and faith in God, showing that one believes He will protect and lead His people.
Enemies — Persons or forces that are against a person, often used in the Book of Psalms to describe those who stand against God's people or God's will.
Deliver — To set someone free from captivity, oppression, or danger. In Psalm 56 it refers to God's act of saving His people from their enemies.
Tears — A symbol of sorrow, pain, or suffering. In Psalm 56 tears represent the hardship and adversity that God's people experience.
Promises — Commitments or guarantees given by God to His people, often linked with protection, blessing, and salvation.
Praise — An expression of gratitude, reverence, and devotion to God through song, music, or poetry.