JesajaKapitel 14

Detta kapitel finns ännu inte på svenska — visar originaltexten.

+ Sekundärtext Grundtext ← Föregående Nästa →Bidra

For the LORD will have compassion on Jacob; once again he will choose Israel and settle them in their own land. Foreigners will join them and attach themselves to the house of Jacob.

Nations will take them and bring them to their own place, and the house of Israel will possess them in the LORD's land as male and female servants. They will take their captors captive and rule over their oppressors.

On the day the LORD gives you rest from your pain and turmoil, and from the harsh labor forced upon you,

you will take up this taunt against the king of Babylon: How the oppressor has ceased! How his fury has ended!

The LORD has broken the staff of the wicked, the scepter of rulers,

which struck the peoples in wrath with unceasing blows, which subdued nations in anger with relentless persecution.

The whole earth is at rest and quiet; all break out in singing.

Even the cypresses rejoice over you, and the cedars of Lebanon: "Now that you lie fallen, no woodsman comes up against us."

The realm of the dead below stirs to meet you at your coming; it rouses the shades to greet you, all who were leaders of the earth. It makes all who were kings of the nations rise from their thrones.

They all speak up and say to you: "So you too have become weak as we are; you have become like us."

Your pomp has been brought down to the realm of the dead, along with the music of your harps. Maggots are spread out as your bed beneath you, and worms are your covering.

How you have fallen from heaven, O shining one, son of the dawn! You have been cut down to the earth, you who laid the nations low.

You said in your heart: "I will ascend to the heavens; above the stars of God I will raise my throne. I will sit enthroned on the mount of assembly, on the utmost heights of the north.

I will ascend above the tops of the clouds; I will make myself like the Most High."

But you will be brought down to the realm of the dead, to the depths of the pit.

Those who see you stare at you; they ponder your fate: "Is this the man who shook the earth and made kingdoms tremble,

who made the world a wilderness and tore down its cities, who would not let his captives go home?"

All the kings of the nations lie in glory, each in his own tomb.

But you are cast out of your grave like a rejected branch, covered with the slain, with those pierced by the sword, who go down to the stones of the pit—like a trampled corpse.

You will not be joined with them in burial, for you destroyed your land and killed your people. Let the offspring of evildoers never be named again.

Prepare a place to slaughter his sons for the guilt of their fathers, so they may not rise to inherit the earth and cover the face of the world with cities.

"I will rise up against them," declares the LORD of hosts. "I will cut off from Babylon her name and her remnant, her offspring and her descendants," declares the LORD.

"I will make her a possession of owls and a swampland; I will sweep her away with the broom of destruction," declares the LORD of hosts.

The LORD of hosts has sworn: "Surely, as I have planned, so it shall be; as I have purposed, so it shall stand:

I will break Assyria in my land; on my mountains I will trample him down. His yoke will be lifted from my people, and his burden removed from their shoulders."

This is the plan determined for the whole earth; this is the hand stretched out over all the nations.

For the LORD of hosts has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?

In the year King Ahaz died, this oracle came:

Do not rejoice, all you Philistines, that the rod that struck you is broken; for from the root of the snake will come a viper, and its fruit will be a darting, fiery serpent.

The poorest of the poor will find pasture, and the needy will lie down in safety. But your root I will kill with famine, and it will slay your remnant.

Wail, O gate! Cry out, O city! Melt away, all you Philistines! For smoke is coming from the north, and no one straggles from the ranks.

What answer will be given to the envoys of that nation? "The LORD has established Zion, and in her the afflicted of his people find refuge."

Uppslag

Sammanfattning2

Kapitel 14

Main Theme: God's judgment against oppressive world powers and His promise of restoration for Israel.

Content: The chapter opens with God's promise to show mercy to Jacob and bring the people back to their land (vv. 1–3). The main section is a taunt song against the fallen king of Babylon, who in his arrogance sought to ascend to heaven but was cast down to Sheol (vv. 4–23). The chapter concludes with brief words of judgment against Assyria (vv. 24–27) and Philistia (vv. 28–32), affirming that the Lord has established Zion as a refuge for His people.

Key Words/Images:

Morning Star (הֵילֵל): A poetic designation for the king of Babylon, who fell from his exalted position of power down to Sheol.
Sheol (שְׁאוֹל): The place where the mighty king meets the dead kings and becomes as powerless as they are.
The Lord's Outstretched Hand: A symbol of God's sovereign judgment that no one can stop (vv. 26–27).
Zion as a Refuge: God's city where the poor among His people find safety (v. 32).

Historisk kontext

Historical and Cultural Context for Isaiah 14

People

The King of Babylon (vv. 4–21) is the main figure in the chapter's taunt song. Although the text does not name a specific king, interpreters have traditionally linked the prophecy to Neo-Assyrian and later Neo-Babylonian rulers. Some view Nebuchadnezzar II (605–562 B.C.) as its fulfillment, while others connect it to earlier Assyrian kings who used Babylon as a secondary capital. The description of the king as one "who will not be buried with other kings" (vv. 19–20) may reflect how several Babylonian rulers actually suffered dishonorable fates.

King Ahaz (v. 28) is mentioned as a time marker for the prophecy against Philistia. Ahaz reigned over Judah around 735–716 B.C. and is known from both biblical and Assyrian sources. Assyrian inscriptions mention "Jehoahaz of Judah" who paid tribute to Tiglath-Pileser III. His death marks the transition to his son Hezekiah's more independent policy.

Places

Babylon was the most famous city of ancient Mesopotamia, located on the Euphrates River in what is now Iraq. In Isaiah's time, the city was under Assyrian rule but held deep cultural and religious significance. Archaeological excavations have revealed massive city walls, the Ishtar Gate, and ziggurat ruins. The prophecy that the city would become "the possession of hedgehogs and pools of water" (v. 23) was literally fulfilled when the city gradually fell into abandonment after the time of Alexander the Great.

Mount of Assembly in the far north (v. 13) refers to an ancient Near Eastern concept of a mountain where gods gather. In Canaanite/Ugaritic religion, Zaphon was the gathering place of the gods. The phrase "the far north" (jarketê tsafon) has parallels in Ugaritic texts where the god Baal reigned on Mount Zaphon. The king's desire to sit there expresses ambitions for divine status.

Philistia (vv. 29–32) was the coastal region southwest of Judah, with cities such as Gaza, Ashkelon, Ashdod, and Ekron. The Philistines were of Aegean origin and had been Israel's enemies since the time of the judges. In Ahaz's day, they were under Assyrian pressure, and the prophecy warns them not to rejoice prematurely over Assyrian setbacks.

Events and Customs

The Taunt Song (mashal, v. 4) was an established literary genre in the ancient Near East. Such songs were used to humiliate fallen enemies and could be performed ritually. The custom of mocking dead tyrants is reflected in other Old Testament texts and in Mesopotamian parallels where defeated kings were cursed after death.

Royal Burial and Denial of a Grave (vv. 18–20) was a central theme in the ancient honor-shame culture. Mesopotamian kings invested enormously in burial monuments, and being denied a proper burial was the ultimate disgrace. Kings who died in war without a body to bury, or whose graves were plundered, suffered eternal shame. The description of the king as "a trampled corpse" stands in sharp contrast to the magnificent royal tombs archaeologists have found in Ur and other Mesopotamian cities.

Key Terms

Helel ben-Shachar (הֵילֵל בֶּן־שָׁחַר, v. 12), often translated "Morning Star, son of the Dawn," is a unique expression in the Bible. The word helel comes from the root meaning "to shine" and likely refers to the planet Venus as the morning star. In Canaanite myth, Shachar was the god of dawn. The Latin Vulgate translation "Lucifer" ("light-bringer") later led to Christian identification with Satan, but the original context concerns the pride and fall of a human king.

Rephaim (רְפָאִים, v. 9) in this chapter refers to the spirits of the dead in Sheol. The word has a double meaning in the Old Testament—it can also refer to a prehistoric people group (giants). Here it describes shadowy existences that meet the fallen king in the realm of the dead. This concept has parallels in Ugaritic texts about rapi'uma, the spirits of royal ancestors.

Sheol (שְׁאוֹל, vv. 9, 11, 15) is the realm of the dead in Israelite thought—a dark, underground existence where all the dead, regardless of status, are gathered. It is neither heaven nor hell in the later sense, but a place where life continues as a faint shadow of earthly existence.

Personer1

Jacob1

Alla personer →

Nyckelord7

Lightbringer — A title given to the fallen angel, Lucifer, meaning "bearer of light." In Isaiah 14 it refers to the king of Babylon and his fall from power.
Babylon — An ancient city and empire in Mesopotamia, known for its pride and arrogance. In the book of Isaiah 14, Babylon is a symbol of worldly power and oppression.
Lord — Another designation for God, referring to His authority and dominion over creation.
Israel — The ancient people and nation whom God chose as His special people. In Isaiah 14, Israel's deliverance from Babylonian captivity is foretold.
Deliverance — The process of being set free from slavery, oppression, or captivity. In this context it refers to Israel's release from Babylonian exile.
Mockery — Derision or contempt expressed toward a person or what they stand for. In Isaiah 14 the Lord mocks Babylon and its ruler after their fall.
Humiliation — The reduction of someone to a lower position, status, or dignity. In the context of Isaiah 14 it refers to the humiliation of Babylon and its ruler.