EcclésiasteChapitre 5

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Do not be rash with your mouth, and do not let your heart hurry to bring out a word before God. For God is in heaven and you are on earth; therefore let your words be few.

For a dream comes with much business, and a fool's voice with many words.

When you make a vow to God, do not delay in fulfilling it, for he takes no pleasure in fools. Pay what you vow.

Better not to vow at all than to vow and not fulfill it.

Do not let your mouth lead you into sin, and do not say to the messenger, "It was a mistake." Why should God be angry at your voice and destroy the work of your hands?

For in many dreams and many words there is much emptiness. So fear God.

If you see the poor oppressed in a province, and justice and right torn away, do not be astonished at the matter; for one official is watched by a higher one, and over them all are higher ones still.

And the profit of a land is in every way this: a king devoted to the cultivated field.

Whoever loves money is never satisfied with money, and whoever loves wealth is never satisfied with income. This too is vanity.

When goods increase, so do those who eat them. And what gain has the owner, except to look at them with his eyes?

Sweet is the sleep of the laborer, whether he eats little or much, but the abundance of the rich man will not let him sleep.

There is a grievous evil I have seen under the sun: riches hoarded by their owner to his own hurt.

Those riches were lost in a bad venture, and the son he fathered was left with nothing in his hand.

As he came from his mother's womb, so he goes again, naked as he came; and he can carry nothing away from his toil that he may take in his hand.

This too is a grievous evil: just as he came, so he goes. What gain does he have, having toiled for the wind?

All his days he eats in darkness, with much frustration, sickness, and anger.

This is what I have seen to be good: that a man should eat and drink and find enjoyment in all his toil under the sun during the few days of life God has given him, for this is his portion.

Moreover, when God gives someone riches and possessions, and lets him enjoy them, take his portion, and find joy in his toil—this is a gift of God.

For he will hardly think about the days of his life, because God keeps him occupied with the gladness of his heart.

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Résumé2

Chapitre 5

Main Theme: The chapter warns against hasty vows to God and against trusting in wealth, pointing instead to godliness and simple joy as the good.

Content: The Preacher urges caution in worship—few words and fulfilled vows—because God is in heaven and man on earth. He exposes the emptiness of riches: whoever loves money will never be satisfied, abundance brings sleeplessness, and wealth can be lost, leaving nothing behind. Yet it is good to enjoy food, drink, and labor in the days that God gives, for this is God's gift to humanity.

Key Words/Images:

Vow (נֶדֶר): A vow made to God must be kept; it is better not to promise than to break one's word.
Vanity (הֶבֶל): The pursuit of wealth is meaningless because it never satisfies.
The Worker's Sleep: The worker sleeps well, while the rich person's abundance keeps them awake.
God's Gift: The ability to rejoice in life's simple blessings is a gift from God.

Contexte historique

Historical and Cultural Context for Ecclesiastes 5

Events and Customs

The chapter contains exhortations about conduct in God's presence, emphasizing caution with words and vows. In ancient Israel, temple visits were characterized by strict rituals and expectations of reverence. The Preacher warns against hasty words and vows made in God's presence—a practice that reflected serious obligations in Old Testament times. Vows (נֶדֶר, neder, cf. vv. 3-4) were legally and religiously binding, and the Mosaic Law stressed that unfulfilled vows were sin (Deut 23:22-24). The cultural context shows that vows were often made in connection with prayer, thanksgiving, or crisis situations, and temple priests had the responsibility to receive and record such commitments.

Key Terms

The word "הַמַּלְאָךְ" (hammal'akh) in verse 5, translated "messenger" or "angel," likely refers to a temple servant or priest who received vow fulfillments. In temple practice, it was the priests who evaluated whether vows had been fulfilled and could demand restitution in case of breach. The expression "שְׁגָגָה" (shegagah), "mistake" or "ignorance," was a technical term in the sacrificial system that distinguished between unintentional and intentional sins (Lev 4). The Preacher warns against misusing this category to escape obligations.

Chapter-Specific Findings

The description of bureaucratic hierarchy in verses 7-8—where "the high one watches over the higher" (כִּי גָבֹהַּ מֵעַל גָּבֹהַ שֹׁמֵר)—may reflect administrative structures known from the ancient Near East. Archaeological discoveries of administrative archives from Persepolis and Egyptian papyri reveal complex tax systems in which local officials reported to regional governors, who in turn answered to central authority. This layered structure often led to corruption and exploitation of farmers, a situation the Preacher comments on with resigned realism rather than rebellion.

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Mots-clés8

Money — Means used to buy goods and services, which can also be a source of worry and greed in the book of Ecclesiastes.
Vanity — The term used to describe meaninglessness, emptiness, or futile striving for worldly things, which is a central theme in the book of Ecclesiastes.
Work — The effort people put in to achieve results, but in the book of Ecclesiastes it is often seen as meaningless and futile.
Wealth — An abundance of material goods and money, which according to Ecclesiastes can lead to envy, greed, and dissatisfaction.
Pleasure — The feeling of joy and satisfaction that comes from enjoying life's blessings, but which can also be futile and empty according to Ecclesiastes.
Time — A unit of measurement for the duration of events and situations, which in the book of Ecclesiastes is used to emphasize that everything has its time and season.
Fear of God — Respect and awe for God, which in the book of Ecclesiastes is considered more important than worldly wisdom and wealth.
Wisdom — The ability to understand and use knowledge effectively, but in the book of Ecclesiastes it is also seen as limited and insufficient without fear of God.