JérémieChapitre 30

Ce chapitre n'est pas encore disponible en français — texte original affiché.

+ Texte secondaire Texte original ← Précédent Suivant →Contribuer

The word that came to Jeremiah from the LORD:

This is what the LORD, the God of Israel, says: Write in a book every word I have spoken to you.

For the days are coming, declares the LORD, when I will restore the fortunes of my people Israel and Judah, says the LORD, and bring them back to the land I gave their fathers, and they will take possession of it.

These are the words the LORD spoke concerning Israel and Judah:

This is what the LORD says: We have heard a cry of terror—panic, and no peace.

Ask now and see: can a man give birth? Why then do I see every warrior with his hands on his belly like a woman in labor, and every face turned deathly pale?

How dreadful that day will be! There has never been one like it. It is a time of distress for Jacob, yet he will be saved out of it.

On that day, declares the LORD of hosts, I will break the yoke from your neck and tear off your bonds, and strangers will no longer make you their slave.

They will serve the LORD their God and David their king, whom I will raise up for them.

So do not be afraid, my servant Jacob; do not be dismayed, Israel, declares the LORD. For I will surely save you from far away, and your offspring from the land of their captivity. Jacob will come back and live in quiet and safety, and no one will make him afraid.

For I am with you to save you, declares the LORD. I will make an end of all the nations among which I scattered you, but you I will not destroy. I will discipline you with justice; I will by no means leave you unpunished.

For this is what the LORD says: Your wound is incurable, your injury beyond healing.

There is no one to plead your cause, no remedy for your sore, no cure for you.

All your lovers have forgotten you; they no longer look for you. I have struck you as an enemy strikes, with the discipline of the merciless, because your guilt is so great and your sins so many.

Why do you cry out over your wound, over pain that has no cure? Because your guilt is so great and your sins so many, I have done this to you.

But all who devour you will be devoured; all your enemies will go into exile. Those who plunder you will be plundered; all who prey on you I will make prey.

I will restore you to health and heal your wounds, declares the LORD, because you are called an outcast, Zion for whom no one cares.

This is what the LORD says: I will restore the fortunes of Jacob's tents and have compassion on his dwellings. The city will be rebuilt on its ruins, and the palace will stand in its rightful place.

From them will come songs of thanksgiving and the sound of laughter. I will make them many, not few; I will bring them honor, and they will not be despised.

His children will be as in days of old, and his community will stand firm before me. I will punish all who oppress him.

Their leader will be one of their own; their ruler will come from among them. I will bring him near, and he will approach me—for who on his own would dare to draw near to me? declares the LORD.

You will be my people, and I will be your God.

See, the storm of the LORD bursts out in fury, a whirling tempest that breaks over the heads of the wicked.

The LORD's burning anger will not turn back until he has accomplished the purpose of his heart. In days to come you will understand this.

Recherche

Résumé2

Chapitre 30

Main Theme: God promises to restore Israel and Judah from captivity and heal their wounds.

Content: God commands Jeremiah to write down prophecies about the people's future restoration. Although "the time of Jacob's trouble" will be great, the people will be saved from it. God will break the yoke of foreign oppression, heal the nation's wounds, and raise up a ruler from David's line. The enemies themselves will be struck by judgment, while Israel will live securely as God's people.

Key Words/Images:

The time of Jacob's trouble (v.7): A time of great distress for the people, but one that ends in salvation.
The yoke broken (v.8): A picture of liberation from foreign rule and oppression.
Healing of wounds (v.17): God will heal the nation's deep injuries despite serious sin.
David, their king (v.9): A future ruler from David's line whom God will raise up.
The Lord's storm (v.23-24): God's wrath that strikes the wicked in the last days.

Contexte historique

Historical and Cultural Context for Jeremiah 30

People

David as the future king (v. 9): The promise that the people will serve "David their king, whom I will raise up for them" does not refer to the historical King David, but to a future Davidic ruler. This connects with the Davidic covenant tradition that promised an eternal dynasty (2 Sam 7).

Places

Zion (צִיּוֹן, v. 17): Zion is mentioned as the "desolate" one whom no one cares about. In the context of exile, Zion represented not only Jerusalem but the entire religious and national identity that had been destroyed. The promise that the city will be "built on its mound" (v. 18) refers to the ancient practice where cities were rebuilt upon the ruins (tell) of earlier settlements.

Key Terms

"The time of Jacob's trouble" (עֵת־צָרָה הִיא לְיַעֲקֹב, v. 7): This expression describes a period of extreme national suffering, yet with the promise of deliverance. The image of men clutching their waists "like a woman in labor" (v. 6) was a well-known metaphor in the ancient Near East for intense pain and helplessness, used also in other prophetic texts (Isa 13:8; Mic 4:9-10).

"Restore fortunes" (שַׁבְתִּי אֶת־שְׁבוּת, v. 3, 18): The Hebrew expression literally means "to turn back what was captured/lost." This was a technical term for restoration that included both physical return from exile and spiritual renewal.

"Yoke" and "bonds" (עֻלּוֹ / מוֹסְרוֹתֶיךָ, v. 8): The yoke was a common symbol of foreign oppression in the Near East. Both Assyria and Babylon used the yoke metaphor in their royal inscriptions to describe subject peoples. The promise to break the yoke signaled complete liberation from foreign domination.

Events and Customs

Approaching God (v. 21): The question "Who will dare risk his life to approach me?" alludes to the danger associated with entering God's presence. In Israelite worship, only the high priest could enter the Most Holy Place, and then only once a year. The promise of a ruler whom God himself will "bring forward" so that he may approach suggests a new kind of mediator between God and the people.

The command to write (v. 2): God's instruction to Jeremiah to write all these words "in a scroll" emphasizes that these promises were intended for future generations who would experience the exile and then restoration.

Personnages3

Judah1 Jeremiah1 Jacob3

Voir tout : personnages →

Mots-clés9

Restoration — The restoration of something to its original state, in this case the people of Israel and their land.
Salvation — Deliverance from sin and its consequences, often used regarding God's saving of humanity.
Jacob's distress — A period of great trouble and suffering for Jacob's descendants, that is, the people of Israel.
The Lord — Another name for God, referring to his sovereignty and authority.
Covenant — An agreement or promise between God and humans, often linked with blessings and obligations.
Punishment — The consequences of breaking God's laws, including suffering and destruction.
Healing — The process of becoming well again, both physically and spiritually, often associated with God's intervention.
Yoke — A symbol of oppression and slavery, used to describe the people of Israel under foreign powers.
+ 1 de plus