JérémieChapitre 13

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This is what the LORD said to me: "Go and buy yourself a linen belt and put it around your waist, but do not let it touch water."

So I bought the belt, as the LORD had said, and put it around my waist.

Then the word of the LORD came to me a second time:

"Take the belt you bought and are wearing around your waist, and go at once to the Euphrates and hide it there in a cleft of the rock."

So I went and hid it by the Euphrates, as the LORD had commanded me.

After many days the LORD said to me, "Get up, go to the Euphrates and take back the belt I told you to hide there."

So I went to the Euphrates and dug, and I took the belt from the place where I had hidden it. But the belt was ruined—good for nothing at all.

Then the word of the LORD came to me:

This is what the LORD says: In the same way I will ruin the pride of Judah and the great pride of Jerusalem.

These evil people, who refuse to listen to my words, who follow the stubbornness of their own hearts and go after other gods to serve them and bow down to them—they will be like this belt, good for nothing at all.

For as a belt clings to a man's waist, so I bound the whole house of Israel and the whole house of Judah to myself, declares the LORD, to be my people, my renown, my praise, and my glory. But they would not listen.

Speak this word to them: This is what the LORD, the God of Israel, says: Every jar is meant to be filled with wine. And when they say to you, "Don't we know very well that every jar is meant to be filled with wine?"—

then tell them: This is what the LORD says: I am going to fill with drunkenness all who live in this land—the kings who sit on David's throne, the priests, the prophets, and all who live in Jerusalem.

I will smash them one against another, parents and children together, declares the LORD. I will show no pity, no mercy, no compassion to keep me from destroying them.

Hear and pay attention; do not be arrogant, for the LORD has spoken.

Give glory to the LORD your God before he brings the darkness, before your feet stumble on the darkening hills. You hope for light, but he will turn it to deep gloom and make it thick darkness.

But if you will not listen, I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears, because the LORD's flock has been taken captive.

Say to the king and the queen mother: Come down from your thrones, for your glorious crowns have fallen from your heads.

The cities of the Negev are shut up, and there is no one to open them. All Judah is carried into exile, carried away completely.

Lift up your eyes and see those coming from the north. Where is the flock entrusted to you, the sheep that were your glory?

What will you say when he sets over you as rulers the very ones you trained to be your allies? Will not pangs seize you like a woman in labor?

And if you ask yourself, "Why has this happened to me?"—it is because of your many sins that your skirts have been stripped off and your body violated.

Can a Cushite change his skin, or a leopard its spots? Neither can you do good, you who are schooled in evil.

I will scatter them like chaff driven off by the desert wind.

This is your lot, the portion I have measured out for you, declares the LORD, because you have forgotten me and trusted in lies.

So I myself will pull your skirts up over your face, and your shame will be seen—

your adulteries, your lustful neighing, your shameless prostitution. On the hills and in the fields I have seen your detestable acts. Woe to you, Jerusalem! How long will you remain unclean?

Recherche

Résumé2

Chapitre 13

Main Theme: God warns Judah and Jerusalem of coming judgment due to their pride, disobedience, and idolatry.

Content: Through the sign of the linen belt that rots by the Euphrates, God shows how He will destroy the pride of Judah and Jerusalem. The people have refused to hear God's word and have followed other gods. The parable of the wine jars illustrates that everyone—from kings to ordinary citizens—will be filled with drunkenness and crushed. The chapter concludes with a lament over Jerusalem as an unfaithful wife, posing the rhetorical question: Can an Ethiopian change his skin? Just so, Judah cannot do good when they are accustomed to evil.

Key Words/Images:

Linen Belt (אֵזוֹר): Symbolizes Israel's close relationship with God, now ruined by disobedience and pride.
Wine Jar (נֵבֶל): Illustrates how the entire people will be filled with drunkenness and confusion before judgment.
The Ethiopian's Skin and the Leopard's Spots: A rhetorical image showing that the people's sinful habits have become so deeply ingrained that change is impossible.
The Lord's Flock (עֵדֶר יְהוָה): The people who will be led into captivity, causing the prophet to weep.

Contexte historique

Historical and Cultural Context for Jeremiah 13

Places

Euphrates (פְּרָת / Perat): The place name in verses 4–7 has been the subject of considerable discussion. The Hebrew word Perat can refer to the Euphrates River, located approximately 500–600 kilometers from Jerusalem. However, many scholars believe the text instead points to Parah (Hebrew: פָּרָה), a town in the tribe of Benjamin (Josh 18:23) only 6–7 kilometers northeast of Anathoth, Jeremiah’s hometown, near Wadi Farah. This location features rock formations with cracks and hollows that match the description. The wordplay between Parah and Perat would have been clear to the original audience, while also symbolically pointing toward Babylon by the Euphrates.

Negev towns (verse 19): Southern Judah was strategically important as a buffer against Egypt. The statement that these towns "are shut up" suggests either that they had already been conquered by the Babylonians or that refugees from the north had overcrowded them, leaving no room for more.

People

The king and the queen mother (verse 18): This phrasing likely refers to King Jehoiachin and his mother Nehushta (2 Kgs 24:8). The queen mother (gevira) held an official position at the court of Judah with significant political influence. The prophecy that their "glorious crown" would fall was fulfilled when both were taken captive to Babylon in 597 B.C.

Key Terms

Linen belt (אֵזוֹר פִּשְׁתִּים / ezor pishtim): This was a valuable garment made of fine linen, worn close to the body around the waist. Linen was used by priests in temple service (Exod 28:42) and symbolized purity and intimate fellowship with God. The instruction that the belt should be kept dry and not come into water emphasizes that it was to remain clean and unused for any purpose other than its symbolic function. The rotting of the belt illustrates how Judah’s close relationship with God had been ruined.

Wine jars (נֵבֶל / nevel): This word refers to large clay jars used for storing wine. The image of jars filled with wine that are then smashed against one another (verses 12–14) draws on a well-known reality—pottery was fragile and valuable. The metaphor combines drunkenness (judgment) with destruction.

The Cushite and the leopard (verse 23): The reference to the Cushite (from Nubia/Ethiopia), who cannot change his skin color, uses a familiar cultural image from trade routes. Leopards were known in the region and feared for their danger. The point is not a moral judgment about skin color, but that certain characteristics are unchangeable—just as Judah’s ingrained evil had become part of their nature.

Events and Customs

Shame punishment and nakedness (verses 22, 26): Exposing a person’s genitals (shulayim – "skirt" or lower body) was a public shame punishment used against war captives and women accused of adultery in the ancient Near East. Assyrian reliefs depict deported prisoners in this condition. The image is applied to Jerusalem as an unfaithful "wife" and warns of coming national humiliation.

High-place worship (verse 27): The reference to "adultery" and "lust" on the "hills out in the open fields" describes the Canaanite fertility cult that was still practiced in Judah. These rituals may have included cultic prostitution and sacrifices on open high places, which the prophets consistently condemned as spiritual adultery against the covenant with the Lord.

Personnages

Aucun personnage connu dans ce chapitre.

Mots-clés6

Loincloth — A garment, like a belt or loincloth, which God instructed the prophet Jeremiah to use as a symbol of Israel's relationship with God and their coming destruction.
Jar — An earthenware container that Jeremiah was told to buy and hide the loincloth in. This symbolized how Israel's pride would be destroyed.
Pride — A negative trait that characterized the people of Israel and Judah, leading them to turn away from God and follow false gods.
Thirst — A metaphor for the spiritual emptiness and need for God's presence that arises when people turn away from Him.
Destruction — The punishment God warned about through Jeremiah, resulting from Israel's and Judah's disobedience and idolatry.
Exile — The final outcome of God's judgment on Israel and Judah, where the people were taken captive and deported to Babylon.