PsalmenKapitel 38

Dieses Kapitel ist noch nicht auf Deutsch verfügbar — Originaltext wird angezeigt.

+ Zweittext Urtext ← Zurück Weiter →Beitragen

A psalm of David. For remembrance.

LORD, do not rebuke me in your anger, or discipline me in your wrath.

For your arrows have pierced me, and your hand has come down hard on me.

There is no soundness in my flesh because of your indignation; there is no peace in my bones because of my sin.

My guilt has risen over my head; like a heavy burden it weighs me down.

My wounds are foul and festering because of my foolishness.

I am bent over and utterly crushed; all day long I walk about in mourning.

For my inmost parts are filled with burning, and there is no soundness in my flesh.

I am worn out and completely broken; I groan from the anguish of my heart.

Lord, all my longing lies open before you; my sighing is not hidden from you.

My heart pounds, my strength fails me, and even the light of my eyes is gone.

My friends and companions keep their distance from my affliction; my relatives stand far off.

Those who want my life set their traps; those who seek my ruin speak of destruction, and all day long they plot deceit.

But I am like a deaf man who does not hear, like a mute who does not open his mouth.

I have become like a man who hears nothing, whose mouth offers no reply.

For in you, LORD, I have put my hope; you will answer, Lord my God.

For I said, "Do not let them gloat over me"—for when my foot slips, they boast against me.

For I am ready to fall, and my pain is always with me.

So I confess my guilt; I am troubled by my sin.

My enemies are vigorous and strong; many hate me without cause.

They repay my good with evil; they oppose me for pursuing what is good.

Do not abandon me, LORD; my God, do not be far from me.

Come quickly to help me, my Lord, my salvation.

Nachschlagen

Zusammenfassung2

Kapitel 38

Main Theme: A penitential psalm in which David confesses his sin and cries out to God for mercy amid physical and social suffering.

Content: The psalmist suffers under God's discipline and recognizes that his sin has led to physical pain and grievous wounds. Friends and relatives keep their distance, while enemies set traps and speak evil. Yet the psalmist remains silent before accusers and places his hope in the Lord alone, earnestly praying that God will not abandon him but come to his aid.

Key Words/Images:

God's arrows (v.3): A picture of God's discipline striking the psalmist and causing suffering.
Heavy burden (v.5): Sin is described as a load too heavy to bear.
Deaf and mute (vv.14–15): The psalmist stays silent before the accusers' charges and entrusts his cause to God.
For remembrance (v.1): A liturgical heading suggesting the psalm's use in prayer and worship.

Historischer Kontext

Key Concepts

The heading "לְהַזְכִּיר" (lehazkir, "to bring to remembrance" or "for a memorial offering") links this psalm to a specific cultic context. The term likely refers to "אַזְכָּרָה" (azkara), the portion of the grain offering that was burned on the altar as a "memorial offering" to the Lord (Lev 2:2, 9, 16). This heading appears only in Psalms 38 and 70, suggesting that the psalm may have been used in connection with specific sacrificial rituals, perhaps as a prayer asking God to "remember" the sufferer.

The expression "חִצֶּיךָ נִחֲתוּ בִי" ("your arrows have pierced me," v. 3) uses a metaphor well known in the ancient Near East. Disease and suffering were often understood as divine arrows striking people. This idea is also found in Mesopotamian literature, where the plague god Nergal sends his arrows against humanity.

Events and Customs

The psalm’s detailed description of physical suffering—foul, rotting sores (v. 6), a bent and bowed body (v. 7), burning loins (v. 8)—reflects an ancient Near Eastern understanding of the connection between sin and sickness. In Israelite thought, serious illness could be seen as a consequence of sin and God’s discipline, a theme also expressed in the book of Job and in the blessings and curses of the law (Deut 28).

The description that friends and relatives keep their distance (v. 12) may reflect actual purity laws related to certain skin diseases. According to Leviticus 13–14, persons with certain skin conditions were required to be isolated from the community. The social isolation described was therefore not only emotionally painful but also culturally and religiously mandated.

Personen1

David1

Alle personen →

Schlüsselwörter8

Sin — A violation of God's laws or moral principles, leading to spiritual separation from God.
Punishment — The consequences or sufferings resulting from sin, whether inflicted by God or as a natural outcome of actions.
Prayer — Communication with God in which one asks for help, guidance, forgiveness, or gives thanks for blessings.
Grace — God's unmerited favor and mercy toward people, especially regarding forgiveness and salvation.
Repentance — Sincere regret for past sins and a desire to change one's behavior and make things right.
Healing — The process of becoming well or restored from illness, injury, or suffering, whether physical, mental, or spiritual.
Enemies — Individuals or forces that oppose, threaten, or cause harm, often used in a religious context to describe evil powers.
Trust — Belief in God's ability and willingness to protect, guide, and strengthen the believer when facing challenges and trials.